“宅在家里,服从圣训”:通过QS构建女性虔诚。抖音社交媒体帖子中的al-Ahzab第33节

Putri Ghoida’ Habibillah, Miski Miski
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引用次数: 0

摘要

本研究旨在通过社交媒体TikTok上的QS al-Ahzab第33节来分析女性虔诚的构建。在追溯这种虔诚的结构时,主要的问题是:如何在一定的理解下将诗句形象化?以及在印度尼西亚宗教模式的背景下有什么影响?本研究采用网络图的方法和描述性、批判性和相关性三种分析模型,表明了QS。TikTok中的al-Ahzab第33节通过播放声音、视频文本、字幕和相关视频,用符号展示了女性在家中的驯化。在这种情况下,有四个具体的重要发现。第一,对QS的理解。阿赫扎布第33节是基于翻译推理而非文本或来源的理解的同义词。其次,与这个主题相关的各种帖子在一定程度上是针对金融利益的。第三,试图确认一个群体的身份,这会自动消除另一个群体版本的真实性。第四,在TikTok的社交互动中创造了一种新的结构结构,即数字虔诚。
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“Stay at Home, Obey Sunnah”: Construction of Women's Piety Through QS. al-Ahzab verse 33 in TikTok Social Media Post
This research aims to analyze the construction of women's piety through QS al-Ahzab verse 33 on social media TikTok. In tracing this construction of piety, the main question is: how is the verse visualized with a certain understanding? and what are the implications in the context of religious patterns in Indonesia? With a netnographic approach and three analytical models, such as descriptive, critical, and correlative, this research shows that QS. al-Ahzab verse 33 in the TikTok is visualized with symbols showing the domestication of women at home by playing sound, text on video, captions, and relevant videos. In this case, there are four specific important findings. First, understanding related to QS. al-Ahzab verse 33 is synonymous with an understanding based on the reasoning in translation, not on text or sources. Second, the various posts related to this theme are partly directed toward financial interests. Third, there is an attempt to confirm the identity of a group which automatically eliminates the truth of another group's version. Fourth, a new structuring structure is created in TikTok's social interactions, namely digital piety.
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审稿时长
24 weeks
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