《古兰经》中揭开女性光环的问题。《古兰经》的批判与语境分析al-Nūr [b] [b]: 58-61

M. Muna
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引用次数: 0

摘要

本文的目的是在(QS.Al-Núr[24]:60)的基础上构建允许女性揭开Aurah面纱的允许规则。对aurah的研究不时引发许多争论,这是基于这样一个事实,即《古兰经》没有提供关于aurah必须被覆盖的程度的明确信息。针对这一点,学者们可以分为两类,第一类是那些在历史态度上严格设定光环界限的学者。与此同时,在另一组人中,像Syahrur这样的人物在根据最低和最高限制决定女性光环的限制方面给予了自由。第二组人报道aurah术语的原因之一是,这可能会导致困难或masyaqqah。作为回应,本文有助于弥合基于(24:60)的差距,该差距包含了qawāid minan nisā'露出外衣的允许性。通过语言方法,即文本关系属于Salwa MS El Awa。该方法的应用考虑了文本中连贯性和相关性的各个方面。连贯性与文本的组成部分交织在一起,而相关性涵盖了与munasabah分析相关的文本所不能清楚看到的更广泛的方面。然后,本课题从现象学的角度来探讨这一问题。结果表明,宗教实际上允许一个没有魅力或吸引力的老女人或年轻女人打开她的khimār、niqāb和ridā',条件是她已经经历了更年期,失去了性欲,不打算展示珠宝,而且她处于私人领域;家
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The Issue of Unveiling the Aurah for Women in Quran. A Critical and Contextual Analysis of Surah al-Nūr [24]: 58-61)
This paper aims to contruct the permissible rules that allow woman to unveil her Aurah based on (QS. Al-Nūr [24]: 60). The study of aurah has reaped many polemics from time to time, this is based on the fact that the Qur'an does not provide explicit information about the extent to which the aurah must be covered. In response to this, the scholars can be divided into two groups, the first is those who are strict in setting the limits of aurah on the historical manner. Meanwhile, in the other group, figures such as Syahrur gives freedom within deciding the limits of woman’s aurah according to the minimum and maximum limits. One of the reasons held by the second group in covering aurah term is that it could cause the difficulty or masyaqqah. In response to that, this paper contributes to bridge the gap based on (24: 60) which contains the permissibility for qawāid minan nisā’ to reveal his outer clothing. Through the linguistic approach which is relation of text belongs to Salwa MS El-Awa. The application of this method considers the aspects of coherence and relevance in the text. Coherence is intertwined with the component of the text whereas the relevance covers the wider aspect that could not be clearly seen by the text in which related to munasabah analysis. Then, this task approaches the problem through phenomenology view.  The result appeared that religion actually allows an old or young woman who has not charm or attraction to open her khimār, niqāb and ridā’ on condition that has experienced menopause, has lost his lust, and does not intend to show jewelry, and she is in a private sphere; home
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