{"title":"从英美解释学阐释中恢复本体论——程与伽达默尔","authors":"Andrew Fuyarchuk","doi":"10.1163/15406253-12340070","DOIUrl":null,"url":null,"abstract":"\nWhereas a selective yet representative sample of Anglo-American scholarship undermines its own intentions to explain Gadamer’s language-ontology and theory of time by confusing the ground of beings with beings, Cheng and Gadamer explain how a transformation in human existence allows for a temporalization of Being in time that incorporates the subjectivity of the human subject. This argument draws on the dual structure of their cosmogenic worldview in the source and origins of their traditions (Lao Zi/Heraclitus) and has implications for Cheng’s organistic model of causality: It depends on mechanical causation to understand things in themselves.","PeriodicalId":45346,"journal":{"name":"JOURNAL OF CHINESE PHILOSOPHY","volume":" ","pages":""},"PeriodicalIF":0.2000,"publicationDate":"2022-10-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Recovering Ontology in Anglo-American Interpretations of Hermeneutics: Chung-ying Cheng and Hans-Georg Gadamer\",\"authors\":\"Andrew Fuyarchuk\",\"doi\":\"10.1163/15406253-12340070\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"\\nWhereas a selective yet representative sample of Anglo-American scholarship undermines its own intentions to explain Gadamer’s language-ontology and theory of time by confusing the ground of beings with beings, Cheng and Gadamer explain how a transformation in human existence allows for a temporalization of Being in time that incorporates the subjectivity of the human subject. This argument draws on the dual structure of their cosmogenic worldview in the source and origins of their traditions (Lao Zi/Heraclitus) and has implications for Cheng’s organistic model of causality: It depends on mechanical causation to understand things in themselves.\",\"PeriodicalId\":45346,\"journal\":{\"name\":\"JOURNAL OF CHINESE PHILOSOPHY\",\"volume\":\" \",\"pages\":\"\"},\"PeriodicalIF\":0.2000,\"publicationDate\":\"2022-10-11\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"JOURNAL OF CHINESE PHILOSOPHY\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1163/15406253-12340070\",\"RegionNum\":3,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"ASIAN STUDIES\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"JOURNAL OF CHINESE PHILOSOPHY","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/15406253-12340070","RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"ASIAN STUDIES","Score":null,"Total":0}
Recovering Ontology in Anglo-American Interpretations of Hermeneutics: Chung-ying Cheng and Hans-Georg Gadamer
Whereas a selective yet representative sample of Anglo-American scholarship undermines its own intentions to explain Gadamer’s language-ontology and theory of time by confusing the ground of beings with beings, Cheng and Gadamer explain how a transformation in human existence allows for a temporalization of Being in time that incorporates the subjectivity of the human subject. This argument draws on the dual structure of their cosmogenic worldview in the source and origins of their traditions (Lao Zi/Heraclitus) and has implications for Cheng’s organistic model of causality: It depends on mechanical causation to understand things in themselves.
期刊介绍：
Since its foundation Journal of Chinese Philosophy has established itself at the forefront of contemporary scholarly understanding of Chinese philosophy, providing an outlet for the dissemination and interpretation of Chinese thought and values. The journal has three main aims: first, to make available careful English-language translations of important materials in the history of Chinese philosophy; second, to publish interpretations and expositions in Chinese philosophy; third, a commitment to publishing comparative studies within Chinese philosophy or in relation to schools of thought in the Western tradition.
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