Pub Date : 2024-03-04DOI: 10.1163/15406253-12340102
Qianfan Zhang, Xiaoyang Wei
This article argues that observing natural laws is crucial for preserving peace in nations across the world. Traditional natural law theories are, however, flawed and outdated. To truly modernize natural law, we propose a new concept, “political natural law” (PNL), which has the capacity of curing these flaws. We then substantiate the PNL s from the result of analyzing the institutional causes of civil wars since 1800, and link them to human dignity. Drawing partly on the Confucian scholarship on natural law and human dignity, we argue that the mutual respect of human dignity is essential to building and sustaining global peace.
{"title":"Political Natural Law and Human Dignity: an Empiricist Perspective","authors":"Qianfan Zhang, Xiaoyang Wei","doi":"10.1163/15406253-12340102","DOIUrl":"https://doi.org/10.1163/15406253-12340102","url":null,"abstract":"<p>This article argues that observing natural laws is crucial for preserving peace in nations across the world. Traditional natural law theories are, however, flawed and outdated. To truly modernize natural law, we propose a new concept, “political natural law” (<span style=\"font-variant: small-caps;\">PNL</span>), which has the capacity of curing these flaws. We then substantiate the <span style=\"font-variant: small-caps;\">PNL </span>s from the result of analyzing the institutional causes of civil wars since 1800, and link them to human dignity. Drawing partly on the Confucian scholarship on natural law and human dignity, we argue that the mutual respect of human dignity is essential to building and sustaining global peace.</p>","PeriodicalId":45346,"journal":{"name":"JOURNAL OF CHINESE PHILOSOPHY","volume":"42 1","pages":""},"PeriodicalIF":0.4,"publicationDate":"2024-03-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140032906","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-03-04DOI: 10.1163/15406253-12340122
Sarah A. Mattice
This paper explores the role of philosophical exemplars, focusing on two uncommon but valuable figures: Guanyin, bodhisattva of compassion, and the plumber-as-philosopher described by Mary Midgley. These figures highlight philosophical activity as benefitting from a wide variety of heterogenous sources, styles, and models, and suggest that philosophy be understood as a response to lived needs. The paper concludes with some suggestions for ways in which these exemplars might be relevant for contemporary issues in the academy.
{"title":"Guanyin, Plumber, Philosopher","authors":"Sarah A. Mattice","doi":"10.1163/15406253-12340122","DOIUrl":"https://doi.org/10.1163/15406253-12340122","url":null,"abstract":"<p>This paper explores the role of philosophical exemplars, focusing on two uncommon but valuable figures: Guanyin, bodhisattva of compassion, and the plumber-as-philosopher described by Mary Midgley. These figures highlight philosophical activity as benefitting from a wide variety of heterogenous sources, styles, and models, and suggest that philosophy be understood as a response to lived needs. The paper concludes with some suggestions for ways in which these exemplars might be relevant for contemporary issues in the academy.</p>","PeriodicalId":45346,"journal":{"name":"JOURNAL OF CHINESE PHILOSOPHY","volume":"37 1","pages":""},"PeriodicalIF":0.4,"publicationDate":"2024-03-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140032944","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-03-04DOI: 10.1163/15406253-12340120
Leah Kalmanson
Here the relationship between Shinran and Eshinni, founding family of the largest Buddhist sect in Japan, serves as a methodological model for philosophical engagement. Though the Pure Land notion of “easy practice” (Jp. igyō易行) may be seen as Zen’s less rigorous counterpart, Shinran’s turn toward “other-power” (tariki他力) is driven by the same philosophical debates over practice and liberation that occupied contemporaries such as Dōgen. The answers to such debates, which Shinran and Eshinni enacted concretely via their lifestyle choices, help us rethink both academic practices and the role of philosophers as engaged intellectuals today.
{"title":"Incarnating Kannon: Eshinni, Shinran, and the Other-Power of Philosophy","authors":"Leah Kalmanson","doi":"10.1163/15406253-12340120","DOIUrl":"https://doi.org/10.1163/15406253-12340120","url":null,"abstract":"<p>Here the relationship between Shinran and Eshinni, founding family of the largest Buddhist sect in Japan, serves as a methodological model for philosophical engagement. Though the Pure Land notion of “easy practice” (Jp. <em>igyō</em> <styled-content lang=\"zh-Hans\" xmlns:dc=\"http://purl.org/dc/elements/1.1/\" xmlns:ifp=\"http://www.ifactory.com/press\">易行</styled-content>) may be seen as Zen’s less rigorous counterpart, Shinran’s turn toward “other-power” (<em>tariki</em> <styled-content lang=\"zh-Hans\" xmlns:dc=\"http://purl.org/dc/elements/1.1/\" xmlns:ifp=\"http://www.ifactory.com/press\">他力</styled-content>) is driven by the same philosophical debates over practice and liberation that occupied contemporaries such as Dōgen. The answers to such debates, which Shinran and Eshinni enacted concretely via their lifestyle choices, help us rethink both academic practices and the role of philosophers as engaged intellectuals today.</p>","PeriodicalId":45346,"journal":{"name":"JOURNAL OF CHINESE PHILOSOPHY","volume":"55 1","pages":""},"PeriodicalIF":0.4,"publicationDate":"2024-03-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140032947","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-03-04DOI: 10.1163/15406253-12340124
Cynthia Scheopner
Emilia Pardo Bazán challenged French naturalist writers in the 19th century who maintained that our lives are completely determined by inheritance/background, environment, and the historical moment. She maintained that naturalism as materialism misses the spiritual component of human existence, which is captured in her theory of realism. Against descriptions of her “Catholic Naturalism” as a sort of weakened compromise, I argue that she weaponized Church doctrines to forge a strong feminist philosophy firmly rooted in Spanish Roman Catholicism.
{"title":"Subversive Spirituality: the Feminism of Emilia Pardo Bazán (1851–1921)","authors":"Cynthia Scheopner","doi":"10.1163/15406253-12340124","DOIUrl":"https://doi.org/10.1163/15406253-12340124","url":null,"abstract":"<p>Emilia Pardo Bazán challenged French naturalist writers in the 19th century who maintained that our lives are completely determined by inheritance/background, environment, and the historical moment. She maintained that naturalism as materialism misses the spiritual component of human existence, which is captured in her theory of realism. Against descriptions of her “Catholic Naturalism” as a sort of weakened compromise, I argue that she weaponized Church doctrines to forge a strong feminist philosophy firmly rooted in Spanish Roman Catholicism.</p>","PeriodicalId":45346,"journal":{"name":"JOURNAL OF CHINESE PHILOSOPHY","volume":"37 1","pages":""},"PeriodicalIF":0.4,"publicationDate":"2024-03-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140032914","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-11-16DOI: 10.1163/15406253-12340112
Qingjie James Wang
The problem of ‘transcendence’/‘transcendental’/ ‘transcendent’ runs throughout Heidegger’s Being and Time, and it is central to many of its core concerns. The confusion about the different meanings of using the same words in the history of philosophy from Kant to Heidegger causes not only problems in understanding but also problems in the translation of the philosophical classics, especially in a non-Indo-European language such as Chinese. Through examination of Kant’s conception of the ‘transcendental’ and a critical textual analysis of Heidegger’s reinterpretation of ‘transcendence’ as a temporal ecstatic Dasein’s existence, this essay attempts to show that the problem of transcendence, along with the debates over the Chinese translation of the relevant terms, is not merely a problem in a traditional theory of knowledge or epistemology. Rather, it belongs primarily and essentially to fundamental ontology and thus to Heidegger’s question of Being.
{"title":"‘Transcendence’ in Being and Time and Its Chinese Translation","authors":"Qingjie James Wang","doi":"10.1163/15406253-12340112","DOIUrl":"https://doi.org/10.1163/15406253-12340112","url":null,"abstract":"The problem of ‘transcendence’/‘transcendental’/ ‘transcendent’ runs throughout Heidegger’s <jats:italic>Being and Time</jats:italic>, and it is central to many of its core concerns. The confusion about the different meanings of using the same words in the history of philosophy from Kant to Heidegger causes not only problems in understanding but also problems in the translation of the philosophical classics, especially in a non-Indo-European language such as Chinese. Through examination of Kant’s conception of the ‘transcendental’ and a critical textual analysis of Heidegger’s reinterpretation of ‘transcendence’ as a temporal ecstatic Dasein’s existence, this essay attempts to show that the problem of transcendence, along with the debates over the Chinese translation of the relevant terms, is not merely a problem in a traditional theory of knowledge or epistemology. Rather, it belongs primarily and essentially to fundamental ontology and thus to Heidegger’s question of Being.","PeriodicalId":45346,"journal":{"name":"JOURNAL OF CHINESE PHILOSOPHY","volume":"2021 3","pages":""},"PeriodicalIF":0.4,"publicationDate":"2023-11-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"138509823","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-11-16DOI: 10.1163/15406253-12340113
Michael Beaney, Xiaolan Liang
In this article we discuss Zhang Shizhao’s famous essay “Lun Fanyi Mingyi〈論翻譯名義〉” (On the Meanings of Names in Translation), which played a key role in establishing what is now the standard translation of ‘logic’ into Chinese, sketching the historical context and analyzing and evaluating the argument he gives for providing a phonemic rather than semantic translation.
{"title":"Logic, ‘Logic,’ ‘Luoji,’ and 邏輯: Zhang Shizhao and the Translation of ‘Logic’ into Chinese","authors":"Michael Beaney, Xiaolan Liang","doi":"10.1163/15406253-12340113","DOIUrl":"https://doi.org/10.1163/15406253-12340113","url":null,"abstract":"In this article we discuss Zhang Shizhao’s famous essay “<jats:italic>Lun Fanyi Mingyi</jats:italic><jats:styled-content xml:lang=\"zh-Hans\">〈論翻譯名義〉</jats:styled-content>” (On the Meanings of Names in Translation), which played a key role in establishing what is now the standard translation of ‘logic’ into Chinese, sketching the historical context and analyzing and evaluating the argument he gives for providing a phonemic rather than semantic translation.","PeriodicalId":45346,"journal":{"name":"JOURNAL OF CHINESE PHILOSOPHY","volume":"11 2","pages":""},"PeriodicalIF":0.4,"publicationDate":"2023-11-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"138509849","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-11-14DOI: 10.1163/15406253-12340107
Chung-ying Cheng
{"title":"On Translation and Onto-Hermeneutics of Interpretation","authors":"Chung-ying Cheng","doi":"10.1163/15406253-12340107","DOIUrl":"https://doi.org/10.1163/15406253-12340107","url":null,"abstract":"","PeriodicalId":45346,"journal":{"name":"JOURNAL OF CHINESE PHILOSOPHY","volume":"1 1","pages":""},"PeriodicalIF":0.4,"publicationDate":"2023-11-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139277204","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-11-14DOI: 10.1163/15406253-12340116
Sor-hoon Tan
{"title":"John Dewey and Confucian Thought: Experiments in Intra-Cultural Philosophy, written by Jim Behuniak","authors":"Sor-hoon Tan","doi":"10.1163/15406253-12340116","DOIUrl":"https://doi.org/10.1163/15406253-12340116","url":null,"abstract":"","PeriodicalId":45346,"journal":{"name":"JOURNAL OF CHINESE PHILOSOPHY","volume":"44 6","pages":""},"PeriodicalIF":0.4,"publicationDate":"2023-11-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139276529","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-11-14DOI: 10.1163/15406253-12340109
Michael N. Forster
This article explains a new ‘foreignizing’ approach to translation that was invented in the late 18th and early 19th centuries, especially by Herder and Schleiermacher, and that has since become the predominant approach in translation theory. The article argues that despite the great virtues of this approach, it was based on an unduly narrow restriction to Indo-European languages, which leaves considerable room for further improvement. Greater attention to Hebrew has since made up this deficit to a certain extent. But Chinese holds the potential for even more important refinements of the original theory. The article explains the original theorists’ failure to exploit this case in terms of a certain prejudice against Chinese language and culture that had arisen at the time, and for which these theorists were themselves partly responsible. It then tries to show in some detail how deeply enriching for the theory a consideration of Chinese can be.
{"title":"Foreignizing Translation and Chinese","authors":"Michael N. Forster","doi":"10.1163/15406253-12340109","DOIUrl":"https://doi.org/10.1163/15406253-12340109","url":null,"abstract":"This article explains a new ‘foreignizing’ approach to translation that was invented in the late 18th and early 19th centuries, especially by Herder and Schleiermacher, and that has since become the predominant approach in translation theory. The article argues that despite the great virtues of this approach, it was based on an unduly narrow restriction to Indo-European languages, which leaves considerable room for further improvement. Greater attention to Hebrew has since made up this deficit to a certain extent. But Chinese holds the potential for even more important refinements of the original theory. The article explains the original theorists’ failure to exploit this case in terms of a certain prejudice against Chinese language and culture that had arisen at the time, and for which these theorists were themselves partly responsible. It then tries to show in some detail how deeply enriching for the theory a consideration of Chinese can be.","PeriodicalId":45346,"journal":{"name":"JOURNAL OF CHINESE PHILOSOPHY","volume":"4 10","pages":""},"PeriodicalIF":0.4,"publicationDate":"2023-11-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139277576","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-11-14DOI: 10.1163/15406253-12340108
Michael N. Forster, G. Kreis, Tze-wan Kwan
{"title":"The Philosophy of Translation, the Translation of Philosophy, and Chinese","authors":"Michael N. Forster, G. Kreis, Tze-wan Kwan","doi":"10.1163/15406253-12340108","DOIUrl":"https://doi.org/10.1163/15406253-12340108","url":null,"abstract":"","PeriodicalId":45346,"journal":{"name":"JOURNAL OF CHINESE PHILOSOPHY","volume":"1 1","pages":""},"PeriodicalIF":0.4,"publicationDate":"2023-11-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139276151","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}