黑格尔的思辩句

IF 0.3 4区 哲学 N/A LITERATURE PHILOSOPHY AND RHETORIC Pub Date : 2021-10-06 DOI:10.5325/philrhet.54.3.0213
Haas
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引用次数: 5

摘要

几乎所有的哲学家(以及许多非哲学家)都认识到《精神现象学》的根本重要性。但是黑格尔的思考和说话方式——他称之为“思辨的”——需要解释。“思辨句”的例子很有帮助,因为在这里,思辨意味着暗示,也就是说,既不赋予存在的意义,也不保留存在的意义;而是通过暗示来说话和思考。但是,如果哲学史忽略了哲学的意蕴,那么,哲学史就不可能理解哲学思辨句中的是什么,以及思辨句中的思想和言说。幸运的是,还有另一种方式:暗示既不能说也不能不说,既不能思考也不能思考。因此,重新解释黑格尔的思辨句子,为了暗示,为了暗示的东西——既不在场也不缺席——哈斯展示了如何思辨地思考和谈论思考和说话,实体和主体,存在和变易,无论是否在哲学中,即使我们自己也在其中暗示。
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Hegel's Speculative Sentence
abstract:Almost all philosophers (and many non-philosophers) recognize the fundamental importance of the Phenomenology of Spirit. But Hegel's way of thinking and speaking—which he names, "speculative"—needs explaining. The example of "the speculative sentence" is helpful—for here, speculating means implying, that is, neither bringing meaning to presence nor keeping it in absence; but rather, speaking and thinking by implication. If the history of philosophy, however, overlooks what is implied, then it cannot grasp what is, and what is thought and said in the speculative sentence. Luckily, there is another way: implying that which can neither be said nor left unsaid, neither thought nor unthought. Reinterpreting Hegel's speculative sentence, therefore, for implication, for what is implied—and neither present nor absent—Haas demonstrates how to think and speak speculatively about thinking and speaking, substance and subject, being and becoming, whether in philosophy or not, even if we implicate ourselves thereby.
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来源期刊
CiteScore
0.70
自引率
25.00%
发文量
28
期刊介绍: Philosophy and Rhetoric is dedicated to publication of high-quality articles involving the relationship between philosophy and rhetoric. It has a longstanding commitment to interdisciplinary scholarship and welcomes all theoretical and methodological perspectives that advance the journal"s mission. Philosophy and Rhetoric invites articles on such topics as the relationship between logic and rhetoric, the philosophical aspects of argumentation, philosophical views on the nature of rhetoric held by historical figures and during historical periods, psychological and sociological studies of rhetoric with a strong philosophical emphasis, and philosophical analyses of the relationship to rhetoric of other areas of human culture and thought, political theory and law.
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