{"title":"表演尊重:马普托亲密关系中的当代策略与生活体验","authors":"Sandra Manuel","doi":"10.1080/13696815.2021.1930521","DOIUrl":null,"url":null,"abstract":"ABSTRACT This article discusses how the notion of “respect” emerges in contemporary Maputo as a structuring pillar in a context where opposing values and notions of romantic and sexual intimacy relationships co-exist. Affluent young adults live openly expressing sexual desire with diverse partners. Such expression follows a framework of rules that give such sexual multiplicity an order. I conceptualize this practice as the normalization of sexual appetite. On the other hand, this is the first post-independence generation profoundly socialized through FRELIMO’s socialist principles that highlighted monogamous marriage as the ideal model of partnership and family. Not surprisingly, in general terms, they wish to be married. A radical contradiction arises from these two opposing stances: while marriage is idealized as a sacred and monogamous relationship, with the normalization of sexual appetite, the practice of having simultaneously two or more similar or different types of affective and/or sexual relationships is widespread. Here, the notion of “respect” emerges as a mediator of contradictions and expectations in steady relationships. Respect is associated with concealment, discretion and non-exposure of external partners from the couple’s networks; hierarchical distinctions between steady partner and external ones; and the maintenance of sacred shared spaces excluding external partners.","PeriodicalId":45196,"journal":{"name":"Journal of African Cultural Studies","volume":"34 1","pages":"4 - 17"},"PeriodicalIF":0.9000,"publicationDate":"2021-07-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"Performing Respect: Contemporary Strategies and Lived Experiences in Intimate Relationships in Maputo\",\"authors\":\"Sandra Manuel\",\"doi\":\"10.1080/13696815.2021.1930521\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"ABSTRACT This article discusses how the notion of “respect” emerges in contemporary Maputo as a structuring pillar in a context where opposing values and notions of romantic and sexual intimacy relationships co-exist. Affluent young adults live openly expressing sexual desire with diverse partners. Such expression follows a framework of rules that give such sexual multiplicity an order. I conceptualize this practice as the normalization of sexual appetite. On the other hand, this is the first post-independence generation profoundly socialized through FRELIMO’s socialist principles that highlighted monogamous marriage as the ideal model of partnership and family. Not surprisingly, in general terms, they wish to be married. A radical contradiction arises from these two opposing stances: while marriage is idealized as a sacred and monogamous relationship, with the normalization of sexual appetite, the practice of having simultaneously two or more similar or different types of affective and/or sexual relationships is widespread. Here, the notion of “respect” emerges as a mediator of contradictions and expectations in steady relationships. Respect is associated with concealment, discretion and non-exposure of external partners from the couple’s networks; hierarchical distinctions between steady partner and external ones; and the maintenance of sacred shared spaces excluding external partners.\",\"PeriodicalId\":45196,\"journal\":{\"name\":\"Journal of African Cultural Studies\",\"volume\":\"34 1\",\"pages\":\"4 - 17\"},\"PeriodicalIF\":0.9000,\"publicationDate\":\"2021-07-14\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Journal of African Cultural Studies\",\"FirstCategoryId\":\"90\",\"ListUrlMain\":\"https://doi.org/10.1080/13696815.2021.1930521\",\"RegionNum\":2,\"RegionCategory\":\"社会学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q2\",\"JCRName\":\"CULTURAL STUDIES\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of African Cultural Studies","FirstCategoryId":"90","ListUrlMain":"https://doi.org/10.1080/13696815.2021.1930521","RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"CULTURAL STUDIES","Score":null,"Total":0}
Performing Respect: Contemporary Strategies and Lived Experiences in Intimate Relationships in Maputo
ABSTRACT This article discusses how the notion of “respect” emerges in contemporary Maputo as a structuring pillar in a context where opposing values and notions of romantic and sexual intimacy relationships co-exist. Affluent young adults live openly expressing sexual desire with diverse partners. Such expression follows a framework of rules that give such sexual multiplicity an order. I conceptualize this practice as the normalization of sexual appetite. On the other hand, this is the first post-independence generation profoundly socialized through FRELIMO’s socialist principles that highlighted monogamous marriage as the ideal model of partnership and family. Not surprisingly, in general terms, they wish to be married. A radical contradiction arises from these two opposing stances: while marriage is idealized as a sacred and monogamous relationship, with the normalization of sexual appetite, the practice of having simultaneously two or more similar or different types of affective and/or sexual relationships is widespread. Here, the notion of “respect” emerges as a mediator of contradictions and expectations in steady relationships. Respect is associated with concealment, discretion and non-exposure of external partners from the couple’s networks; hierarchical distinctions between steady partner and external ones; and the maintenance of sacred shared spaces excluding external partners.
期刊介绍:
The Journal of African Cultural Studies publishes leading scholarship on African culture from inside and outside Africa, with a special commitment to Africa-based authors and to African languages. Our editorial policy encourages an interdisciplinary approach, involving humanities, including environmental humanities. The journal focuses on dimensions of African culture, performance arts, visual arts, music, cinema, the role of the media, the relationship between culture and power, as well as issues within such fields as popular culture in Africa, sociolinguistic topics of cultural interest, and culture and gender. We welcome in particular articles that show evidence of understanding life on the ground, and that demonstrate local knowledge and linguistic competence. We do not publish articles that offer mostly textual analyses of cultural products like novels and films, nor articles that are mostly historical or those based primarily on secondary (such as digital and library) sources. The journal has evolved from the journal African Languages and Cultures, founded in 1988 in the Department of the Languages and Cultures of Africa at the School of Oriental and African Studies, London. From 2019, it is published in association with the International African Institute, London. Journal of African Cultural Studies publishes original research articles. The journal also publishes an occasional Contemporary Conversations section, in which authors respond to current issues. The section has included reviews, interviews and invited response or position papers. We welcome proposals for future Contemporary Conversations themes.