以文学重构历史:文化记忆与莫言历史剧《我们的荆轲》

IF 0.3 4区 文学 0 ASIAN STUDIES Modern Chinese Literature and Culture Pub Date : 2022-06-01 DOI:10.3366/mclc.2022.0006
Y. Zhang
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引用次数: 0

摘要

莫言(1955–)的历史剧《我们的荆柯》(《荆柯的女人》)与他通常的作品不同,重新诠释了刺客荆柯(公元前227年)的故事。该剧采用了以往作品,特别是《史记》中的大部分人物和情节,基本结构沿袭了荆柯的文化记忆,但莫言对故事的解读也有重大创新,包括剧名;名气主题的考察;创造了一个新的主要人物,燕夫人;使用口语化、幽默化、信息密集的语言;以及采用现代主义文学手法来重新解释暗杀背后的动机。通过这些创新,莫言挑战了对荆柯传说的传统接受,并为其文化记忆增添了新的元素。同时,莫言将这个通俗故事与当代中国社会的现实和关注联系起来。为了更好地理解对当代观众的回顾性修改和前瞻性努力,本文将《我们的荆柯》置于对荆柯的长期接受和文化记忆的背景下,以及莫言的人生经历和其他作品的背景下。
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Reconfiguring History through Literature: Cultural Memory and Mo Yan’s Historical Play Our Jing Ke
In a departure from his usual work, Mo Yan’s (1955–) historical play Our Jing Ke ( Women de Jing Ke) reinterprets the story of the assassin Jing Ke (d. 227 BCE). The play adopts most of its characters and plot points from previous accounts, particularly The Grand Scribe’s Records ( Shiji), and the basic structure follows the cultural memory of Jing Ke. However, there are major innovations in Mo Yan’s interpretation of the story, including the title of the play; the investigation of the theme of fame; the creation of a new major character, Lady Yan; the use of colloquial, humorous, and information-dense language; and the adoption of modernist literary devices to reinterpret the motivation behind the assassination. Through these innovations, Mo Yan contests the traditional reception of the lore of Jing Ke and adds new elements to its cultural memory. Simultaneously, Mo Yan relates this popular story to contemporary Chinese social reality and concerns. To better understand both the retrospective revisions and prospective efforts to reach contemporary audiences, this article places Our Jing Ke in the context of the long reception and cultural memory of Jing Ke as well as in the context of Mo Yan’s life experience and other writings.
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来源期刊
CiteScore
0.40
自引率
0.00%
发文量
12
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