K.H. Sholeh Darat的圣训理解在majmhi ' ah al - shari ' ah Al-Kaifiyah Lil Al-Awwām书

Rohmansyah Rohmansyah
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引用次数: 2

摘要

本文旨在通过考察圣训发表时的社会背景,来解释在majmhi 'ah al- syar 'ah al-Kaifiyah lil Awwām一书中对K.H. Sholeh Darat的理解。本文采用描述性分析方法,结合社会学-历史方法和伊斯兰教圣训。研究结果表明,K.H. Sholeh Darat是一名来自爪哇的乌拉玛,他出现在一个与santri, priyai和abangan等多元社会的传统密切相关的社会中间。他倾向于在特定的条件下理解圣训的文本,但另一方面,它倾向于上下文,取决于他所经历的情况和环境条件或ṣāliḥun li kulli zamānin wa makānin。此外,不可否认的是,这种认识较少来自于当代圣训专家开创的圣训理解方法论,如对塔西布圣训的文本理解和对先知坟墓朝圣圣训的文本理解。然而,他是根据上下文来理解圣训中的代祷的
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K.H. Sholeh Darat’s Hadith Understanding In Majmū’ah Al-Sharī’ah Al-Kaifiyah Lil Al-Awwām Book
This article aims to explain the understanding of K.H. Sholeh Darat in the Majmū'ah al-Syarī'ah al-Kaifiyah lil Awwām book by looking at the social context that occurred in the past when the hadith was delivered. This paper uses a descriptive-analytical method with a sociological-historical approach and syarh hadith. The findings show that K.H. Sholeh Darat is an ulama from Java who was present in the midst of a society is closely related with the traditions of a plural society both santri, priyai and abangan. He tends to understand the hadith textually under certain conditions, but on the other hand it tends to be contextual depending on the situation and environmental conditions he experiences or ṣāliḥun li kulli zamānin wa makānin. Besides, it is undeniable that the understanding is less from the methodology of hadith understanding that was initiated by contemporary hadith experts such as textual understanding of tasyabbuh hadith and hadith of pilgrimage to the Prophet's tomb. However, he understands the hadith about intercession contextually
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审稿时长
10 weeks
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