从拉康主义的视角对班邦·巴坦哈里·森比兰艺术的公式分析

Lussy Albayinnah
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引用次数: 0

摘要

口头传统被认为是印尼丰富的文化之一,从上一代一直保存到下一代。它也提供了大量的机会,可以在文学研究的范围内用各种方法进行研究。具有这些特点的一个口头传统是起源于南苏门答腊地区的巴坦哈里·森比兰艺术歌曲。本研究旨在通过拉康的精神分析视角,从公式和公式结构以及文本构成中的欲望指示中,找出巴坦哈里·森比兰的两首艺术歌曲《Iluk Pule》和《Umak di Doson,Bapak Jao》的异同。采用定性研究方法和内容分析方法,以公式结构和欲望概念的形式对巴坦哈里·森比兰口语文本中的数据进行分析。研究结果强调了这两首歌中公式类型的相似性,即词形公式、头韵、重托和音位公式的存在,以及Bapak Jao Doson的Umak中没有回指和反复音公式。一些重复的词被认为是为了强调歌曲的意义和提高歌曲的独创性。此外,这两首歌有不同的愿望,即希望有情人和希望与父母一起生活。在这两首歌中发现的相似之处在于,母亲的愿望被定位为个人转喻所传达的自己欲望的替代品。
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Formula Analysis of Tembang Batanghari Sembilan Arts: A Lacanian Perspective
Oral tradition is considered as one of some enriched Indonesian cultures that have been preserved from former generation to the following ones. It also provides a great deal of opportunity to be studied in the scope of literary studies with various approaches. One oral tradition that owns these characteristics is the Batanghari Sembilan art songs that originated from the South Sumatra region. This study aims to find out the similarities and differences between two Batanghari Sembilan art songs entitled Iluk Pule and Umak di Doson, Bapak Jao, which can be seen from the formula and formulaic structures as well as the indications of desire found in the composition of the text through Lacan's psychoanalytic perspective. Qualitative research methods and content analysis were carried out to analyze the data in the form of the structure of the formula and the concept of desire found in the sentences of the Batanghari Sembilan oral text. The results of the study highlight the similarities of the types of formulas found in the two songs, namely the presence of morphological formulas, alliterations, tautotes and phonemic formulas, and the absence of anaphora and anadiplosis formulas in Umak in Doson, Bapak Jao. Some repetitive words are acknowledged as an attempt to emphasize the meaning and promote the songs’ originality. In addition, the two songs have different desires, namely the desire to have a lover and the desire to live together with parents. The similarity found in the two songs is the positioning of the mother's wishes as a substitute for one's own desires which are conveyed by the individual metonymically.
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