纳吉布·Al-Kailani的《Adzra Jakarta》中的伊斯兰教和共产主义权力关系

Siti Amsariah
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引用次数: 0

摘要

本研究通过纳吉布·阿尔-凯拉尼的小说《Adzra Jakarta》,考察了1965年印度尼西亚黑暗事件中发生的伊斯兰教和共产主义之间的权力斗争。方法本定性研究采用以纳吉布·凯拉尼小说《雅加达》为主要分析单元的叙事案例研究设计。为了对数据进行分析,本研究采用Pierre Bordieu的权力关系概念,通过人物的资本所有权来拆解印尼历史上伊斯兰教与共产主义之间的角力。结果/发现结果表明伊斯兰教和共产党之间的权力关系很弱。伊斯兰教在雅加达被描述为次等的,因为它只有两个首都,而共产主义意识形态拥有象征性的首都,包括其他三个首都;文化、社会和经济资本。然而,如果你进一步看阿兹扎伊姆被主角法蒂玛打败,以及他在故事结尾的死亡,都是文本偏爱伊斯兰意识形态的象征。该研究的结论是,小说《Adzra Jakarta》重申了印尼政府构建的共产主义意识形态的潜在危险。小说通过主要女性角色,也支持了埃及妇女运动的兴起。
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Islam and Communist Power Relation in Najib Al-Kailani’s ‘Adzra Jakarta
PurposeThis study examined the battle of the arena of power between Islam and communism that occurred in the dark events in Indonesia in 1965 through the Najib al-Kailani novel’ 'Adzra Jakarta. MethodThis qualitative research applied a narrative case study design made uses of Najib al-Kailani novel’ 'Adzra Jakarta as the main unit of analysis. To analyzed the data, the study used Pierre Bordieu’s concept of power relations to dismantle the arena fight between Islam and communism in Indonesian history through the capital ownership of figures. Results/FindingsThe results showed a lame power relationship between Islam and communists. Islam in 'Adzra Jakarta is described as inferior because it has only two capitals, while communist ideology holds symbolic capital which includes the other three capitals; Cultural, social and economic capital. However, if you look further at the defeat of Az Zaim by the main character, Fatimah, and his death at the end of the story are symbols of the text's partiality to Islamic ideology. ConclusionThe study concluded that the novel 'Adzra Jakarta reaffirms the perception of the latent danger of the communist ideology constructed by the Indonesian government. Through the main female character, the novel also supports women movement emerged in Egypt. 
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