宇宙阐释:从风的概念看什叶派文学

Novizal Wendry
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摘要

中世纪科学家和神学家之间关于风的起源的争论成为一个热点问题。由哲学家组成的科学家以经验事实为基础,而神学家则以《古兰经》和圣训的启示为基础。其中一位中世纪神学家是al- majlisi(1037-1110/1627-98)。他根据《古兰经》的过程、分类和术语来解释宇宙学经文。本研究是一项图书馆研究,采用历史方法获取数据并进行内容分析。至于与《古兰经》有关的关于风的术语,则采用了语义方法。主要数据来自al- majlisi, Biḥār al-Anwar。研究结果表明,al- majlisi拒绝了占星术理论,该理论认为风是源自地球最小的特定成分的空气旋转,加热后蒸发。根据al- majlisi的说法,风是由上帝的意志引起的,以他所希望的强度吹它。根据al- majlisi,风可以区分它是有益的还是有害的,就像在古兰经中发现的那样
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Cosmological Interpretation: A View of Wind Concept Shi’a Literature
The debate over the origin of the wind between medieval scientists and theologians became a hot issue. Scientists that consist of philosophers based their arguments on empirical facts and theologians were based on the revelation of a l-Qur’an and Hadith. One of the medieval theologians was al-Majlisī (1037-1110/1627-98). He interpreted cosmological verses based on the process, categorization, and the term of al-Qur'an. This research is a library research using a historical approach to obtain data and conducting content analysis. As for the term related to the Qur'an about wind, a semantic approach was used. Primary data was the work of al-Majlisī, Biḥār al-Anwar. The results of the study indicated that al-Majlisī rejected the astrological theory which stated that wind is a spin of air originating from the smallest particular composition of the earth, heated, and subjected to evaporation. According to al-Majlisī, the wind caused by God's will in power to blow it with the intensity that He desired. According to al-Majlisī, the wind can be distinguished whether it is beneficial or not as found in a l- Q ur'an
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