“违背历史的谎言?”

IF 0.1 0 ARCHITECTURE Bulletin KNOB Pub Date : 2021-07-15 DOI:10.48003/KNOB.120.2021.2.716
Thomas H. von der Dunk
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引用次数: 0

摘要

在20世纪,许多具有纪念意义的塔和塔的末端被大火、暴风雨或战争严重损坏,以至于人们提出了是否应该重建以及如果应该如何重建的问题。它应该和毁灭前的形式完全一样,还是应该寻求其他的解决方案?在后一种情况下,回归早期(假定的)原始版本是否比新版本更可取?如果是后者,人们应该选择当代建筑,还是更具有历史感的正式风格?1917年,负责文化遗产的政府部门(Rijksbureau voor de Monumentenzorg)采纳了一项指导方针,该指导方针规定了当代建筑风格,以增加对历史诚实的兴趣,实际上在实践中得到了多大程度的遵循?在地方本身,人们倾向于恢复旧的国家,这最终在一些情况下确实发生了。本文以20多个例子为基础,首次探讨是否可以从这些选择中看出明显的趋势。在这方面特别重要的是五个设计竞赛(莱顿的市政厅塔楼和阿纳姆、祖特芬、赫尔斯特和韦尔特的视觉定义教堂塔楼),因为具体的要求可以在设计简报中规定,之后陪审团需要从一系列参赛作品中进行选择,并公开证明其偏好。重建的需要始终是既定的,即使当整个教堂被战争摧毁时,它并没有得到最高的优先考虑。杜斯堡的马蒂尼教堂(Martini Church)等完全是中世纪风格的塔楼,最有可能按原样重建。如果一座哥特式塔楼的尖顶是文艺复兴、巴洛克或古典主义风格的,那么这个决定通常是由美学判断决定的:奈梅亨的圣斯蒂芬教堂的尖顶被认为是有特色的,而阿纳姆的圣尤西比乌斯教堂的尖顶则不是。米德尔堡修道院塔的巴洛克末端在很大程度上得到了恢复,但为了适应更大的钟摆的需求,进行了修改。实际上,分界线是在17世纪中叶;后来的终止往往被认为太不寻常。哥特式塔楼上的新哥特式尖顶总是被替换。有时是文艺复兴或巴洛克风格的旧建筑的重建(免费或非免费),如在鲁尔蒙德的圣克里斯托弗大教堂;在其他情况下,有一个现代的,全新的终止,如赫尔斯特的圣威利伯德教堂,或一个稍微历史性的终止,如韦尔特的圣马提努斯教堂。海牙圣詹姆斯教堂(St James’s Church)的铸铁尖顶虽然没有受到战争的破坏,但已被一座16世纪的原始尖顶所取代。在哥特式塔楼的案例中,一个从未真正尝试过的选择是重建原来的(针)尖顶,要么是因为它从未实现,要么是因为缺乏可靠的信息。只有在祖特芬的圣沃尔堡教堂(St Walburgis’s Church)的情况下,人们才考虑过这个选择,但最终还是决定重建被大火烧毁的“胡椒罐”尖顶。
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'Lies against history?'
During the twentieth century a great many monumental towers and tower terminations were so severely damaged by fire, tempest or war that the question arose as to whether, and if so how, they should be rebuilt. Should it be in the exact same form as before the destruction, or should some other solution be sought? In the latter case, was a return to an earlier (putative) original version preferable to something new? And if the latter, should one opt for contemporary architecture, or was a more historicizing formal idiom desirable? To what extent was the guideline embraced in 1917 by the government department responsible for cultural heritage (Rijksbureau voor de Monumentenzorg), which stipulated a contemporary architectural style for additions in the interests of historical honesty, actually followed in practice? In the localities themselves there was a preference for restoration of the old state, and that did eventually occur in a number of cases. On the basis of some twenty examples, this article looks for the first time at whether any clear trend can be discerned in the choices made. Of special importance in this context are the five design competitions (for the town hall tower in Leiden and for visually defining church towers in Arnhem, Zutphen, Hulst and Weert), because specific requirements could be laid down in the design brief, after which a jury was required to choose from among a series of entries and to publicly substantiate its preference. The need to rebuild was always a given, even if, as when the entire church had been destroyed by war, it did not enjoy the highest priority. Entirely medieval towers like that of the Martini Church in Doesburg, had the greatest chance of being rebuilt in the original form. If a Gothic tower had a termination in Renaissance, Baroque or Classicist style, the decision was often informed by an aesthetic judgement: the tower termination of St Stephen’s Church in Nijmegen was considered characteristic, that of St Eusebius’ Church in Arnhem was not. The Baroque termination of the Abbey Tower in Middelburg was largely reinstated but modified to accommodate the demand for a larger carillon. In practice the dividing line lay in the middle of the seventeenth century; later terminations tended to be considered too unremarkable. Neo-Gothic spires atop Gothic towers were always replaced. Sometimes by a reconstruction (free or otherwise) of an older termination in Renaissance or Baroque style, such as in St Christopher’s Cathedral in Roermond; in other cases with a modern, wholly new termination, as in St Willibrord’s Church in Hulst, or a slightly historicizing one, as for St Martinus’ Church in Weert. Even though undamaged by war, the cast iron spire of St James’s Church in The Hague was replaced by a spire that harked back to the original sixteenth-century spire. In the case of Gothic towers, one option that was never really tried was a reconstruction of the original (needle) spire, either because it had never been realized, or because of a lack of reliable information. Only in the case of St Walburgis’s Church in Zutphen was this option considered, but in the end it was decided to rebuild the fire-ravaged ‘pepper pot’ spire.
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来源期刊
Bulletin KNOB
Bulletin KNOB ARCHITECTURE-
CiteScore
0.50
自引率
0.00%
发文量
21
审稿时长
12 weeks
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BRUUT Kunststof dromen Beperkte kansen op een zorgeloze oude dag Utrecht bouwt 1945-1975 | Post 65 - Een turbulente tijd | Experimentele woningbouw in Nederland 1968-1980 Vormgeven aan ontmoeting
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