{"title":"幻觉不是把戏","authors":"Keith Frankish","doi":"10.1515/humaff-2022-0025","DOIUrl":null,"url":null,"abstract":"Paul Stenner is not persuaded by the illusionist view presented in my interview with Katarína Sklutová. In fact, he thinks I am a trickster, who is not only defending a position I call ‘illusionism’ but perpetrating an intellectual illusion myself. He suggests that my arguments against qualia are a piece of misdirection, designed to deceive readers into accepting that we should eliminate the notions of mind and consciousness altogether and think of ourselves (if only we could think!) as unfeeling machines. Stenner thinks I am motivated in this aim by a desire to defend a crude form of materialism, which ignores modern physics. I’m puzzled. I don’t recognize Stenner’s account of what I am doing or why I am doing it. Indeed, after reading Stenner’s reply, I wasn’t sure whether he disagrees with my actual views, as opposed to the caricature he presents. Rather than speculate about this, I shall use this reply to clarify my position and the background to it. Perhaps I didn’t express myself carefully enough in the interview. If so, let me try to do better.1 I shall begin by making some preliminary points about the background to my view of consciousness and then sketch both the view I endorse and the one I reject. Perhaps this will pinpoint the substantive issues on which Stenner and I disagree and help readers decide where their own sympathies lie.","PeriodicalId":44829,"journal":{"name":"Human Affairs-Postdisciplinary Humanities & Social Sciences Quarterly","volume":"32 1","pages":"321 - 327"},"PeriodicalIF":0.4000,"publicationDate":"2022-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Illusionism is no trick\",\"authors\":\"Keith Frankish\",\"doi\":\"10.1515/humaff-2022-0025\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Paul Stenner is not persuaded by the illusionist view presented in my interview with Katarína Sklutová. In fact, he thinks I am a trickster, who is not only defending a position I call ‘illusionism’ but perpetrating an intellectual illusion myself. He suggests that my arguments against qualia are a piece of misdirection, designed to deceive readers into accepting that we should eliminate the notions of mind and consciousness altogether and think of ourselves (if only we could think!) as unfeeling machines. Stenner thinks I am motivated in this aim by a desire to defend a crude form of materialism, which ignores modern physics. I’m puzzled. I don’t recognize Stenner’s account of what I am doing or why I am doing it. Indeed, after reading Stenner’s reply, I wasn’t sure whether he disagrees with my actual views, as opposed to the caricature he presents. Rather than speculate about this, I shall use this reply to clarify my position and the background to it. Perhaps I didn’t express myself carefully enough in the interview. If so, let me try to do better.1 I shall begin by making some preliminary points about the background to my view of consciousness and then sketch both the view I endorse and the one I reject. Perhaps this will pinpoint the substantive issues on which Stenner and I disagree and help readers decide where their own sympathies lie.\",\"PeriodicalId\":44829,\"journal\":{\"name\":\"Human Affairs-Postdisciplinary Humanities & Social Sciences Quarterly\",\"volume\":\"32 1\",\"pages\":\"321 - 327\"},\"PeriodicalIF\":0.4000,\"publicationDate\":\"2022-07-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Human Affairs-Postdisciplinary Humanities & Social Sciences Quarterly\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1515/humaff-2022-0025\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q3\",\"JCRName\":\"SOCIAL SCIENCES, INTERDISCIPLINARY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Human Affairs-Postdisciplinary Humanities & Social Sciences Quarterly","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1515/humaff-2022-0025","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"SOCIAL SCIENCES, INTERDISCIPLINARY","Score":null,"Total":0}
引用次数: 0
摘要
Paul Stenner不相信我在采访Katarína Sklutová时提出的魔术师观点。事实上,他认为我是一个骗子,他不仅在捍卫我称之为“幻觉主义”的立场,而且自己也在制造一种智力幻觉。他认为,我反对夸利亚的论点是一种误导,旨在欺骗读者,让他们接受我们应该彻底消除思想和意识的概念,并认为自己(如果我们能思考就好了!)是无情的机器。斯坦纳认为我实现这一目标的动机是为了捍卫一种忽视现代物理学的原始唯物主义。我很困惑。我不知道斯坦纳对我正在做什么或为什么要做这件事的描述。事实上,在阅读了斯坦纳的回复后,我不确定他是否不同意我的实际观点,而不是他所呈现的漫画。与其猜测这一点,我将用这个回复来澄清我的立场和背景。也许我在采访中表达得不够仔细。如果是这样的话,让我试着做得更好。1我将首先对我的意识观的背景提出一些初步的观点,然后勾勒出我赞同和反对的观点。也许这将准确指出斯坦纳和我不同意的实质性问题,并帮助读者决定他们自己的同情所在。
Paul Stenner is not persuaded by the illusionist view presented in my interview with Katarína Sklutová. In fact, he thinks I am a trickster, who is not only defending a position I call ‘illusionism’ but perpetrating an intellectual illusion myself. He suggests that my arguments against qualia are a piece of misdirection, designed to deceive readers into accepting that we should eliminate the notions of mind and consciousness altogether and think of ourselves (if only we could think!) as unfeeling machines. Stenner thinks I am motivated in this aim by a desire to defend a crude form of materialism, which ignores modern physics. I’m puzzled. I don’t recognize Stenner’s account of what I am doing or why I am doing it. Indeed, after reading Stenner’s reply, I wasn’t sure whether he disagrees with my actual views, as opposed to the caricature he presents. Rather than speculate about this, I shall use this reply to clarify my position and the background to it. Perhaps I didn’t express myself carefully enough in the interview. If so, let me try to do better.1 I shall begin by making some preliminary points about the background to my view of consciousness and then sketch both the view I endorse and the one I reject. Perhaps this will pinpoint the substantive issues on which Stenner and I disagree and help readers decide where their own sympathies lie.