呼吸的声音:孙伦与缅甸的宁姑禅修传统

IF 0.6 3区 哲学 0 PHILOSOPHY Contemporary Buddhism Pub Date : 2019-02-20 DOI:10.1080/14639947.2018.1536852
P. Kyaw
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引用次数: 0

摘要

摘要本文探讨了缅甸流行的孙伦和登姑禅修传统。创始人Sunlun Sayadaw Ven。U Kavi(1878-1952)和Theinngu Sayadaw Ven。U Ukkaṭṭ哈(1913-1973),两人都过着世俗的生活,直到40多岁,才开始冥想,后来成为备受尊敬的冥想老师。他们的冥想技巧同样与众不同,采用快速、有力和有节奏的呼吸。他们将此与由此引发的强烈的、通常是令人不快的身体感觉的沉思结合在一起。我详细记录了它们的技术和应用,强调了它们的复杂性和多样性。我在他们的方法中对sati、正念的使用与现代正念运动中对它的使用方式进行了对比。最后,我讨论了在其他冥想传统被禁止的情况下,两位大师的实践和经验必须被授权才能生存的方式。缅甸僧伽的高级成员分别向两位大师提问,使用Pāli规范和后规范文本作为基准来验证缅甸人普遍认为他们是阿罗汉的信仰。我将这一测试置于缅甸俗人在保护佛教不衰落方面所经历的担忧、责任感和地位的背景下。
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THE SOUND OF THE BREATH: SUNLUN AND THEINNGU MEDITATION TRADITIONS OF MYANMAR
ABSTRACT This article explores the popular Sunlun and Theinngu meditation traditions in Myanmar. The founders, Sunlun Sayadaw Ven. U Kavi (1878–1952) and Theinngu Sayadaw Ven. U Ukkaṭṭha (1913–1973), both led a lay life until in their mid-40s and only then took up meditation, going on to become highly respected meditation teachers. Their meditation techniques are similarly distinctive in employing rapid, strong and rhythmic breathing. They combined this with the contemplation of the intense, usually unpleasant, bodily sensations that are thus induced. I document their techniques and application in detail, highlighting their complexity and diversity. I draw contrasts between the use of sati, mindfulness, in their methods and the way it is used in the modern Mindfulness movement. Finally, I discuss the ways in which the practices and experiences of both masters had to be authorised to survive where other meditation traditions have been outlawed. Senior members of the Burmese Sangha catechised both masters separately, using Pāli canonical and post-canonical texts as a benchmark to verify the popular belief amongst Burmese people that they were arahants. I locate this testing within the context of the concerns, sense of duty and status experienced by Burmese lay people in relation to defending Buddhism from decline.
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来源期刊
CiteScore
0.80
自引率
7.10%
发文量
24
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