“每个人都可以成为Körtti”:年轻人如何在复兴运动的宗教空间中谈判

IF 0.3 0 RELIGION Culture and Religion Pub Date : 2019-01-02 DOI:10.1080/14755610.2019.1571522
Paula Nissilä
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引用次数: 1

摘要

摘要19世纪的新教复兴运动在北欧社会中发挥了重要作用。在这篇文章中,我探讨了年轻人对觉醒运动的社会空间建构,觉醒运动是芬兰福音路德教会领导下最大的传统但充满活力的复兴运动之一。通过这样做,我的目的是揭示在非机构和私人对宗教的重视盛行的时代,年轻人是如何定义他们的集体宗教身份的。此外,模糊的成员资格、以仪式为中心的参与以及年度聚会的重要性都引发了关于归属的热门问题。我对列斐伏尔的社会空间生产理论进行了分析。研究数据包括对年轻人(14-18岁)的采访和年轻人自己写的故事。这些数据与我在该运动夏季聚会上的观察结果相辅相成。研究结果揭示了年轻人作为传统宗教空间的“居民”(列斐伏尔)的能动性。
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‘Everyone who wants to, can be a Körtti’: how young people negotiate the religious space of a revivalist movement
ABSTRACT 19th century Protestant revivalist movements have played an important role in Nordic societies at large. In this article, I explore young people’s socio-spatial construction of the Awakening movement, one of the largest traditional yet vibrant revivalist movements under the Evangelical Lutheran Church of Finland. In doing so, I aim to reveal how youths define their collective religious identity in a time when non-institutional and private emphasis on religion prevails. In addition, vague membership, ritual-centred participation, and the significance of the annual gathering raise topical questions regarding belonging. I build my analysis on Henri Lefebvre’s theory of the production of social space. The research data consist of interviews with young people (aged 14–18) and the narratives the young people wrote themselves. These data are complemented with my observations from the movement’s summer gathering. The findings reveal the agency of the young people as ‘inhabitants’ (Lefebvre) of tradition-based religious space.
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CiteScore
0.30
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8
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