{"title":"“每个人都可以成为Körtti”:年轻人如何在复兴运动的宗教空间中谈判","authors":"Paula Nissilä","doi":"10.1080/14755610.2019.1571522","DOIUrl":null,"url":null,"abstract":"ABSTRACT 19th century Protestant revivalist movements have played an important role in Nordic societies at large. In this article, I explore young people’s socio-spatial construction of the Awakening movement, one of the largest traditional yet vibrant revivalist movements under the Evangelical Lutheran Church of Finland. In doing so, I aim to reveal how youths define their collective religious identity in a time when non-institutional and private emphasis on religion prevails. In addition, vague membership, ritual-centred participation, and the significance of the annual gathering raise topical questions regarding belonging. I build my analysis on Henri Lefebvre’s theory of the production of social space. The research data consist of interviews with young people (aged 14–18) and the narratives the young people wrote themselves. These data are complemented with my observations from the movement’s summer gathering. The findings reveal the agency of the young people as ‘inhabitants’ (Lefebvre) of tradition-based religious space.","PeriodicalId":45190,"journal":{"name":"Culture and Religion","volume":null,"pages":null},"PeriodicalIF":0.3000,"publicationDate":"2019-01-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1080/14755610.2019.1571522","citationCount":"1","resultStr":"{\"title\":\"‘Everyone who wants to, can be a Körtti’: how young people negotiate the religious space of a revivalist movement\",\"authors\":\"Paula Nissilä\",\"doi\":\"10.1080/14755610.2019.1571522\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"ABSTRACT 19th century Protestant revivalist movements have played an important role in Nordic societies at large. In this article, I explore young people’s socio-spatial construction of the Awakening movement, one of the largest traditional yet vibrant revivalist movements under the Evangelical Lutheran Church of Finland. In doing so, I aim to reveal how youths define their collective religious identity in a time when non-institutional and private emphasis on religion prevails. In addition, vague membership, ritual-centred participation, and the significance of the annual gathering raise topical questions regarding belonging. I build my analysis on Henri Lefebvre’s theory of the production of social space. The research data consist of interviews with young people (aged 14–18) and the narratives the young people wrote themselves. These data are complemented with my observations from the movement’s summer gathering. The findings reveal the agency of the young people as ‘inhabitants’ (Lefebvre) of tradition-based religious space.\",\"PeriodicalId\":45190,\"journal\":{\"name\":\"Culture and Religion\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.3000,\"publicationDate\":\"2019-01-02\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"https://sci-hub-pdf.com/10.1080/14755610.2019.1571522\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Culture and Religion\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1080/14755610.2019.1571522\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"RELIGION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Culture and Religion","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/14755610.2019.1571522","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
‘Everyone who wants to, can be a Körtti’: how young people negotiate the religious space of a revivalist movement
ABSTRACT 19th century Protestant revivalist movements have played an important role in Nordic societies at large. In this article, I explore young people’s socio-spatial construction of the Awakening movement, one of the largest traditional yet vibrant revivalist movements under the Evangelical Lutheran Church of Finland. In doing so, I aim to reveal how youths define their collective religious identity in a time when non-institutional and private emphasis on religion prevails. In addition, vague membership, ritual-centred participation, and the significance of the annual gathering raise topical questions regarding belonging. I build my analysis on Henri Lefebvre’s theory of the production of social space. The research data consist of interviews with young people (aged 14–18) and the narratives the young people wrote themselves. These data are complemented with my observations from the movement’s summer gathering. The findings reveal the agency of the young people as ‘inhabitants’ (Lefebvre) of tradition-based religious space.