普遍的看不见的

Q4 Arts and Humanities Revista de Humanidades de Valparaiso Pub Date : 2021-01-21 DOI:10.22370/rhv2020iss16pp89-110
Gonzalo Rodríguez-Pereyra
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引用次数: 0

摘要

传统上认为共相服从不可分辨的同一性,也就是说,传统上认为不可能有完全相似的共相。但至少在共相是内在的概念中,没有什么可以排除不可分辨的共相的存在。在本文中,我将论证不可分辨的共相可以做一些有用的工作,因此可能有理由假设不可分辨的共相。特别地,我将论证假设不可分辨的共相可以让共相理论用一堆共相来识别细节,而假设不可分辨的共相可以让共相理论发展出一种关于数量共相相似性的解释,从而避免阿姆斯特朗的解释所面临的反对。最后,我将对一些反对意见作出回应我将破坏区分具体与普遍的标准这个标准认为,具体与普遍的区别在于,虽然可以有不可分辨的具体,但不可能有不可分辨的普遍。
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Universales indiscernibles
Universals have traditionally thought to obey the identity of indiscernibles, that is, it has traditionally been thought that there can be no perfectly similar universals. But at least in the conception of universals as immanent, there is nothing that rules out there being indiscernible universals. In this paper, I shall argue that there is useful work indiscernible universals can do, and so there might be reason to postulate indiscernible universals. In particular, I shall argue that postulating indiscernible universals can allow a theory of universals to identify particulars with bundles of universals, and that postulating indiscernible universals can allow a theory of universals to develop an account of the resemblance of quantitative universals that avoids the objections that Armstrong’s account faces. Finally, I shall respond to some objections and I shall undermine the criterion of distinction between particulars and universals that says that the distinction between particulars and universals lies in that while there can be indiscernible particulars, there cannot be indiscernible universals.
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来源期刊
Revista de Humanidades de Valparaiso
Revista de Humanidades de Valparaiso Arts and Humanities-Philosophy
CiteScore
0.30
自引率
0.00%
发文量
13
审稿时长
5 weeks
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