散居者的法门:1900-1949年南中国海的佛教联系

IF 0.6 3区 哲学 0 PHILOSOPHY Contemporary Buddhism Pub Date : 2020-02-20 DOI:10.1080/14639947.2020.1723285
J. Chia
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引用次数: 2

摘要

摘要:南普陀寺的修复南普陀寺) 近几十年来,厦门及其南海佛教网络的复兴是改革开放以来东南地区宗教复兴的重要因素。本文以南普陀寺为个案,探讨二十世纪之交至1949年中国东南地区与散居海外的华人之间的跨地区佛教联系。它认为,佛教流动的新模式有助于人员、思想和资源在南中国海的流动。我表明,一方面,佛教僧侣和宗教知识沿着这些网络从中国转移到东南亚,而来自富裕海外华人的资金则沿着这些网络在中国建造寺庙;另一方面,在中日战争期间,佛教僧侣依靠网络支持中国的战争努力,并为他们迁移到东南亚提供便利。研究这些网络也解释了20世纪初至中期现代主义中国佛教在整个东南亚的出现。
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Diaspora’s Dharma: Buddhist Connections across the South China Sea,1900–1949
ABSTRACT The restoration of Nanputuo Monastery (Nanputuo si 南普陀寺) in Xiamen and the revival of its South China Sea Buddhist networks in recent decades are significant factors in the religious resurgence in southeast China since the reform and open-door period. This article looks at an earlier role of such networks in this region, using Nanputuo Monastery as a case study, to explore the transregional Buddhist connections between southeast China and the Chinese diaspora from the turn of the twentieth century to 1949. It argues that new patterns of Buddhist mobility contributed to the circulation of people, ideas, and resources across the South China Sea. I show that, on the one hand, Buddhist monks and religious knowledge moved along these networks from China to Southeast Asia, while money from wealthy overseas Chinese was channelled along the networks for temple building in China; on the other hand, Buddhist monks relied on the networks to support China’s war effort and facilitate their relocation to Southeast Asia during the Sino–Japanese War. Examining these networks also explains the emergence of modernist Chinese Buddhism throughout Southeast Asia in the early to mid-twentieth century.
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来源期刊
CiteScore
0.80
自引率
7.10%
发文量
24
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