怀旧为法:阎连科《丁村梦》中的血液污染与家庭伦理

IF 0.1 4区 文学 N/A LANGUAGE & LINGUISTICS Journal of Language Literature and Culture Pub Date : 2020-01-02 DOI:10.1080/20512856.2020.1735039
Haiyan Xie
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引用次数: 0

摘要

怀旧的概念总是意味着对当下的不连续感和不满,但它并不总是走向抵抗。细读中国作家阎连科的小说《丁庄梦》丁庄梦 在《丁村梦》中,本文发现了一种潜在的怀旧反叙事,与小说的主导叙事相抗衡,后者哀悼社会主义发展主义之后家庭和社会伦理的崩溃。具体地说,这部小说唤起了对传统儒家家庭伦理的怀旧想象,既表现在丁晖暧昧的孝道上,也表现在丁亮和玲玲通奸欲明的矛盾上名分 (规范性地位)。这种潜在的怀旧想象是一种非政治化的形式,它微妙地破坏了这部作品的主导叙事,含蓄地削弱了围绕艾滋病丑闻的社会政治批判的力量,并暂停了对严批评立场的明确解释。这种对社会政治批评的破坏和怀旧渴望的倾向使严处于一个自相矛盾的位置,这意味着他从一个堕落的世界中退出的愿望和他对传统价值观重塑后社会主义社会道德结构的能力的不确定性之间的冲突尚未解决。
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Nostalgia as Method: Contamination of Blood and Familial Ethics in Yan Lianke’s Dream of Ding Village
ABSTRACT The notion of nostalgia always implies a sense of discontinuity and dissatisfaction with the present, but it does not always move towards resistance. Based on a close reading of Chinese writer Yan Lianke’s novel Dingzhuang meng 丁庄梦 (Dream of Ding Village), this paper identifies a latent counternarrative of nostalgia, working against the novel’s dominant narrative, which mourns the collapse of familial and social ethics in the wake of socialist developmentalism. Specifically, it argues the novel invokes a nostalgic imagining of traditional Confucian familial ethics, manifested both in Ding Hui’s ambiguous filial piety and the paradox of Ding Liang and Lingling’s adultery and desire for mingfen 名分 (normative status). This latent nostalgic imagining works as a form of depoliticization that subtly undermines the dominant narrative of the piece, implicitly dilutes the potency of the socio-political critique surrounding the AIDS scandal, and suspends a definitive interpretation of Yan’s critical position. This undermining of socio-political criticism and tendency toward nostalgic longing places Yan in a self-contradictory position, implying an unresolved conflict between his desire for withdrawal from a fallen world and his uncertainty about the capacity of traditional values to reshape the moral fabric of the post-socialist society.
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