东方学者Goldziher对当代圣训研究的影响

Refleksi Pub Date : 2021-11-03 DOI:10.15408/REF.V20I1.20180
Ade Pahrudin
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摘要

Goldziher被认为是西方和非穆斯林学者中持怀疑态度的圣训研究的先驱。他的论文在受到广泛关注的同时,也受到了西方学者自身和当代穆斯林学者的反驳和反驳。本研究旨在确定Goldziher的圣训思想对印度尼西亚圣训研究发展的影响,以及圣训研究者对他的思想的反应。本研究为文献研究,主要数据来源为印尼宗教科学期刊电子文章。本研究结果显示,有22篇文章讨论了Goldziher的圣训思想。由此可见,戈德泽尔的圣训思想在印尼当代东方学圣训研究动态中具有相当重要的主导地位。印尼圣训学者对戈德齐尔圣训思想的反应可分为四类;描述性-探索性,(6篇),描述性-欣赏性(2篇),描述性-比较性(12篇)和描述性-否定性比较性(2篇)。印尼圣训审稿人的这种反应可能会触发一种过程,即从Goldziher圣训思想的对立面和那些反对它的人那里合成一种新理论,而印尼圣训研究人员仍然不清楚这一点。
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Pengaruh Orientalis Goldziher dalam Studi Hadis Kontemporer di Indonesia
Goldziher is considered a pioneer of skeptical hadith studies among western and non-Muslim scholars. In addition to being widely followed, his thesis received refutation and rebuttal from western scholars themselves and contemporary Muslim scholars. This study aims to determine the influence of Goldziher's hadith thought in the developments of hadith studies in Indonesia and how the responses shown by hadith researchers to his thoughts. This research is a literature study whose main data source is e-articles of religious scientific journals in Indonesia. The results of this study indicate that there are 22 articles discussing the thought of Goldziher's hadith. This shows a fairly dominant and significant influence of Goldziher's hadith thought in the dynamics of contemporary orientalist hadith studies in Indonesia. The responses shown by Indonesian hadith scholars to Goldziher's hadith thought, can be categorized into four categories; Descriptive-Exploratory, (6 articles), Descriptive-Appreciative (2 articles), Descriptive-Comparative (12 articles) and Descriptive-Comparative-negative (2 articles). This response from the hadith reviewers in Indonesia can be a trigger for the process of synthesizing a new theory from the anti-theses of Goldziher's hadith thought and those who oppose it that still not clear from the hadith researchers in Indonesia.
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