罗姆教育研究中的游牧主义

S. Lauritzen
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引用次数: 3

摘要

本文分析了欧洲背景下的教育研究在多大程度上以及如何通过参考游牧民族来解释罗姆人在教育上的劣势。在对55篇研究论文的分析中,出现了三个主题领域。首先,罗姆人在文学上与游牧主义密切相关,创造了一种本质主义的话语。其次,反游牧主义有助于解释和证明罗姆人被排斥的合理性。第三,这影响了罗姆人与教育之间关系的理解。游牧被视为既不兼容又反对教育,游牧学习被视为一种独特的学习方式。总而言之,分析表明,关于罗姆人和教育的知识生产已经建立了一个话语,在这个话语中,用游牧主义来解释罗姆人在教育方面的劣势是合理的。这种理解建立在对罗马文化的本质主义观点之上,它阐述并维持了反吉普赛论的关键修辞。
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Nomadism in Research on Roma Education
This paper analyzes to what degree and how educational research from a European context explains Roma disadvantage in education by referring to nomadism. Three thematic areas emerged from an analysis of 55 research papers. First, that Roma are closely associated with nomadism in the literature, creating an essentialist discourse. Second, that anti-nomadism contributes to explaining and justifying Roma exclusion. Third, that this impacts how the relationship between Roma and education is uderstood. Nomadism is seen as both incompatible with and in opposition to education, and nomadic learning is seen as a distinct learning style. All in all, the analysis shows that knowledge production on Roma and education has established a discourse where it is legitimate to use nomadism to explain Roma disadvantage ineducation. This understanding builds on an essentialist view of Romani culture, and it elaborates and sustains key tropes of antigypsyist discourses.
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