{"title":"特殊教育中的诚信","authors":"J. Kauffman, G. Farkas","doi":"10.1080/09362835.2021.1938066","DOIUrl":null,"url":null,"abstract":"ABSTRACT Beliefs may be described as Type A, scientific and verifiable (objective), or Type B, not verifiable and personal (subjective). Type B might be considered subjective opinion, something other than empirically confirmed, objective truth. Nevertheless, Type B is asserted as truth by some and can be valued over Type A. Both kinds of belief are important in special education, and both have advantages and disadvantages. When Type A belief is available, it must be given precedence over Type B for informing and determining public policies and for choosing special education interventions. Unjust treatment of disabilities, including children with exceptionalities, is one predictable consequence of ignoring Type A belief, although it is also possible for injustice to be the result of ignoring Type B.","PeriodicalId":46668,"journal":{"name":"Exceptionality","volume":"30 1","pages":"43 - 56"},"PeriodicalIF":0.6000,"publicationDate":"2021-06-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1080/09362835.2021.1938066","citationCount":"3","resultStr":"{\"title\":\"Veracity in Special Education\",\"authors\":\"J. Kauffman, G. Farkas\",\"doi\":\"10.1080/09362835.2021.1938066\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"ABSTRACT Beliefs may be described as Type A, scientific and verifiable (objective), or Type B, not verifiable and personal (subjective). Type B might be considered subjective opinion, something other than empirically confirmed, objective truth. Nevertheless, Type B is asserted as truth by some and can be valued over Type A. Both kinds of belief are important in special education, and both have advantages and disadvantages. When Type A belief is available, it must be given precedence over Type B for informing and determining public policies and for choosing special education interventions. Unjust treatment of disabilities, including children with exceptionalities, is one predictable consequence of ignoring Type A belief, although it is also possible for injustice to be the result of ignoring Type B.\",\"PeriodicalId\":46668,\"journal\":{\"name\":\"Exceptionality\",\"volume\":\"30 1\",\"pages\":\"43 - 56\"},\"PeriodicalIF\":0.6000,\"publicationDate\":\"2021-06-21\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"https://sci-hub-pdf.com/10.1080/09362835.2021.1938066\",\"citationCount\":\"3\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Exceptionality\",\"FirstCategoryId\":\"95\",\"ListUrlMain\":\"https://doi.org/10.1080/09362835.2021.1938066\",\"RegionNum\":4,\"RegionCategory\":\"教育学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q4\",\"JCRName\":\"EDUCATION, SPECIAL\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Exceptionality","FirstCategoryId":"95","ListUrlMain":"https://doi.org/10.1080/09362835.2021.1938066","RegionNum":4,"RegionCategory":"教育学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q4","JCRName":"EDUCATION, SPECIAL","Score":null,"Total":0}
ABSTRACT Beliefs may be described as Type A, scientific and verifiable (objective), or Type B, not verifiable and personal (subjective). Type B might be considered subjective opinion, something other than empirically confirmed, objective truth. Nevertheless, Type B is asserted as truth by some and can be valued over Type A. Both kinds of belief are important in special education, and both have advantages and disadvantages. When Type A belief is available, it must be given precedence over Type B for informing and determining public policies and for choosing special education interventions. Unjust treatment of disabilities, including children with exceptionalities, is one predictable consequence of ignoring Type A belief, although it is also possible for injustice to be the result of ignoring Type B.