永恒的上帝在他逝去的“日子”和“岁月”中回应人类的呼喊(诗篇90)

IF 0.3 0 RELIGION Biblical Annals Pub Date : 2020-05-17 DOI:10.31743/biban.6851
Henryk Witczyk
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引用次数: 1

摘要

在诗篇第90篇,诗人表达了他对人类时间的看法,认为人类的时间充满了逝去的活力,对死亡的恐惧,毁灭和徒劳。同时,他说神的“永恒”就是“你是”(2节)。他发现“永恒”对“时间”的惊人影响。“仆人”的祈祷使遥远的上帝(充满愤怒和愤慨-第11节)接近他们,并在他们短暂的时间里采取行动,唤起他的“怜悯”,“坚定的爱”,“喜乐”和“荣耀的能力”,从而使时间“稳定”和“永久”(第17节)。这是锚定在神的永恒中,甚至在神的“你是”中(第2节)。在他的“仆人”和他们的“儿子”短暂而短暂的“日子”和“岁月”中,神写下了他永恒的强烈经历。非凡的共存,甚至是信徒(人们)经历中时间和永恒的相互渗透,也许是诗篇第90篇最重要的神学直觉。
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The Eternal God's Response to Man's Cry in His Passing “Days” and “Years” (Ps 90)
In Ps 90, the poet expresses his perception of man's time as marked by dynamic of passing away, fear of death, destruction, and futility. At the same time, he speaks of God's “eternity” as “You are” (v. 2). He discovers the astonishing influence of “eternity” on “time.” The prayer of the “servants” makes the distant God (full of anger and indignation – v. 11) come close to them and act in their fleeting time to evoke His “mercy,” “steadfast love,” “joy” “glorious power,” thereby making time “stable” and “permanent” (v. 17). This is anchored in God's eternity, even in God's “You are” (v. 2). In the short and transient “days” and “years” of His “servants” and their “sons,” God writes an intense experience of His eternity. The extraordinary coexistence, even the interpenetration of time and eternity in the experience of the believer (people), is perhaps the most crucial theological intuition of Ps 90.
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来源期刊
Biblical Annals
Biblical Annals Arts and Humanities-Religious Studies
CiteScore
0.50
自引率
0.00%
发文量
32
审稿时长
24 weeks
期刊最新文献
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