{"title":"耶稣作圣贤","authors":"Torsten Jantsch","doi":"10.1163/15685365-bja10023","DOIUrl":null,"url":null,"abstract":"\nThis article argues that a thus far neglected aspect of Luke’s Christology is the portrayal of Jesus as a benefactor. It interprets the use of lexemes of the semantic domain euergetes (“benefactor”) in Luke-Acts (Luke 22:25; Acts 4:9; 10:38) against the background of ancient sources. The common feature of designating kings and emperors as saviours and benefactors fits perfectly, both with Luke’s use of the title “saviour” for Jesus and with his royal Christology, but adds a decisive new aspect: Jesus, the heavenly lord and judge, is not a tyrant, but a beneficial ruler.","PeriodicalId":19319,"journal":{"name":"Novum Testamentum","volume":" ","pages":""},"PeriodicalIF":0.4000,"publicationDate":"2022-06-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Jesus as Benefactor\",\"authors\":\"Torsten Jantsch\",\"doi\":\"10.1163/15685365-bja10023\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"\\nThis article argues that a thus far neglected aspect of Luke’s Christology is the portrayal of Jesus as a benefactor. It interprets the use of lexemes of the semantic domain euergetes (“benefactor”) in Luke-Acts (Luke 22:25; Acts 4:9; 10:38) against the background of ancient sources. The common feature of designating kings and emperors as saviours and benefactors fits perfectly, both with Luke’s use of the title “saviour” for Jesus and with his royal Christology, but adds a decisive new aspect: Jesus, the heavenly lord and judge, is not a tyrant, but a beneficial ruler.\",\"PeriodicalId\":19319,\"journal\":{\"name\":\"Novum Testamentum\",\"volume\":\" \",\"pages\":\"\"},\"PeriodicalIF\":0.4000,\"publicationDate\":\"2022-06-06\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Novum Testamentum\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1163/15685365-bja10023\",\"RegionNum\":4,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"RELIGION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Novum Testamentum","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/15685365-bja10023","RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
This article argues that a thus far neglected aspect of Luke’s Christology is the portrayal of Jesus as a benefactor. It interprets the use of lexemes of the semantic domain euergetes (“benefactor”) in Luke-Acts (Luke 22:25; Acts 4:9; 10:38) against the background of ancient sources. The common feature of designating kings and emperors as saviours and benefactors fits perfectly, both with Luke’s use of the title “saviour” for Jesus and with his royal Christology, but adds a decisive new aspect: Jesus, the heavenly lord and judge, is not a tyrant, but a beneficial ruler.
期刊介绍：
Novum Testamentum is a leading international journal devoted to the study of the New Testament and related subjects. This includes text-critical, philological, and exegetical studies, and investigations which seek to situate early Christian texts (both canonical and non-canonical) and theology in the broader context of Jewish and Graeco-Roman history, culture, religion, and literature. ● For 50 years an unrivalled resource for the subject. ● Articles in English, French and German. ● Extensive Book Review section in each volume, introducing the reader to a large section of related titles.
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