我们自己黑暗的心:重新评估中世纪地牢

IF 0.1 0 MEDIEVAL & RENAISSANCE STUDIES Journal of the Australian Early Medieval Association Pub Date : 2019-11-01 DOI:10.35253/jaema.2019.1.5
Bishop Chris
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引用次数: 0

摘要

在所有与中世纪欧洲有关的负面联想中,地牢的地下世界是最黑暗的,也是最强大的。地牢是中世纪(想象中的)黑暗隐喻的物理场所,然而,即使地牢会让我们感到厌恶,我们还是会继续被它吸引,无论是在情感上还是在身体上。地牢存在于我们的文学和艺术中,作为一种既定的常量,一种明确的共鸣,但它也吸引着我们的身体。我们成群结队地去看城堡和豪宅里灯光昏暗的房间,或者去伦敦地牢这样的“黑暗旅游”目的地。每年都有数以百万计的人自愿进入地牢,接受教育、震惊、惊骇和娱乐。本文主要研究中世纪地牢现象,因为它存在于大众的想象中。
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Our own dark hearts: re-evaluating the medieval dungeon
Of all the negative associations commonly made with medieval Europe, the subterranean world of the dungeon is one the darkest, and also one of the strongest. The dungeon serves as a physical locus for the metaphorical darkness of the (imagined) Middle Ages and yet, even though the dungeon should repulse us, we continue to be drawn towards it, both emotionally and physically. The dungeon inhabits our literature and our art as an established constant, an unambiguous resonance, but it also draws us in physically. We flock to see dimly lit chambers in castles and stately homes, or to pass through 'dark tourism' destinations like the London Dungeon. Every year millions of people voluntarily enter dungeons to be educated, shocked, appalled, and amused. This paper focuses on the phenomenon of the medieval dungeon as it exists in the popular imagination.
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