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The six ages of Patrick: Yet another return to the dating question 帕特里克的六个年龄:又一次回到约会的问题
IF 0.1 Q4 Arts and Humanities Pub Date : 2021-01-01 DOI: 10.35253/jaema.2021.1.1
S. Joyce
This article returns to the surviving texts of Patrick, apostle to Ireland, in order to refine further his floruit in the fifth century. It argues that Patrick's use of a classical scheme relating age to status clarifies the contexts for the autobiographical details of his life, and that these details can be correlated with the limited historical records that survive for this period. In connecting his excommunication of Coroticus to an Easter controversy c. 455, and his controversial elevation to an episcopal see to a dislocation in clerical authority in Britain c. 441, I argue that Patrick's formal clerical career c. 427-455 matches Richard Hanson's sophisticated literary arguments made in the latter third of the twentieth century. I also propose that the uncertainty over the date of Patrick's death (in a context of exile), as represented by various reports in the Irish and Welsh annals c. 457-493, is inconsequential to his formal period of authority.
这篇文章回到帕特里克,使徒到爱尔兰,为了进一步完善他的繁荣在五世纪幸存的文本。它认为帕特里克使用的古典方案将年龄与地位联系起来,澄清了他的自传生活细节的背景,这些细节可以与这一时期幸存下来的有限的历史记录相关联。我把他被逐出教会与公元455年复活节的争议联系起来,把他有争议地升任主教与公元441年英国神职权威的混乱联系起来,我认为帕特里克在公元427-455年的正式牧师生涯与理查德·汉森在20世纪后三分之一时期提出的复杂的文学论点相匹配。我还认为,爱尔兰和威尔士编年史(约457-493年)的各种报道所反映的帕特里克(在流放背景下)死亡日期的不确定性,与他的正式执政时期无关。
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引用次数: 0
Servants of god?: Servi in the letters of Gregory the great 上帝的仆人?格列高利大帝书信中的Servi
IF 0.1 Q4 Arts and Humanities Pub Date : 2021-01-01 DOI: 10.35253/jaema.2021.1.2
L. Bailey
When Gregory the Great styled himself 'servant of the servants of God' in his correspondence, he was drawing on a long tradition of using service as a metaphor to describe appropriate religious leadership and piety. However, his letters also reveal a church filled with servi, whose service to religion was neither metaphorical nor chosen, and upon whom both religious institutions and individuals were utterly dependent. This article explores the conjunction and disjunction between the rhetoric of service as a religious ideal in Gregory's correspondence, and the reality of service, which his letters indirectly reveal. It argues that the rhetoric and reality of service both shaped each other and that service thereby became a determinative model of behaviour in late antique and early medieval Christianity. Gregory's letters are therefore a useful case-study through which to explore an important issue in the development of the church as a sociallyembedded institution.
当格列高利大帝在书信中称自己为"上帝仆人的仆人"时,他借鉴了一个悠久的传统,用服务作为隐喻来描述适当的宗教领导和虔诚。然而,他的信件也揭示了一个充满了仆人的教堂,他们对宗教的服务既不是隐喻也不是选择,宗教机构和个人都完全依赖于他们。本文探讨了格列高利书信中作为宗教理想的服务修辞与他书信中间接揭示的服务现实之间的联系与分离。它认为,服务的修辞和现实相互影响,服务因此成为古代晚期和中世纪早期基督教的决定性行为模式。因此,格列高利的信件是一个有用的案例研究,通过它来探索教会作为一个社会嵌入机构发展的重要问题。
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引用次数: 0
Death on the altar: The rhetoric of 'otherness' in sources from the early period of the crusades 圣坛上的死亡:十字军东征早期资料中“他者”的修辞
IF 0.1 Q4 Arts and Humanities Pub Date : 2021-01-01 DOI: 10.35253/jaema.2021.1.4
T. Pełech
The article poses a thesis that the chroniclers of the First Crusade were tapping into a preexisting literary tradition of religious conflict in the process of shaping an image of an enemy. It centres on an analysis of the symbolic significance of the particular description of a priest's death at the hands of the Turks on the altar during the celebration of mass found in several sources describing the massacre of Christians in Civetot during the First Crusade (Gesta Francorum, Tudebode's Historia de Hierosolymitano itinere, Baldric of Dol's Historiae Hierosolymitanae libri IV, Guibert of Nogent's Gesta Dei per Francos, Robert the Monk's Historia Hierosolymitana, and Oderic Vitalis' Historia ecclesiastica). The article argues that the presented description could be considered an example of a rhetorical strategy employed in the crusading accounts, used for the purpose of depicting the enemy as religious and cultural 'other'. Furthermore, the article discusses the intertextuality and the potential influence of ancient and scriptural motifs on the literary workshop of the chroniclers in their versions of the story.
这篇文章提出了一个论点,即第一次十字军东征的编年史作者在塑造敌人形象的过程中,利用了先前存在的宗教冲突的文学传统。它集中分析了在描述第一次十字军东征期间在奇韦托屠杀基督徒的几个资料来源中发现的一个牧师在弥撒庆典期间死于土耳其人之手的特殊描述的象征意义(Gesta Francorum, Tudebode's Historia de hierosolymitanano itinere, Dol的Baldric 's Historiae Hierosolymitanae libri IV, Nogent的Guibert 's Gesta Dei per franco,僧侣罗伯特的Historia Hierosolymitana,以及奥德里克·维塔利斯的《教会史》)。文章认为,所呈现的描述可以被认为是十字军叙事中使用的修辞策略的一个例子,用于将敌人描述为宗教和文化的“他者”。此外,本文还讨论了古代和圣经母题的互文性,以及它们在编年史家的故事版本中对文学创作的潜在影响。
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引用次数: 0
The value of weoro: A historical sociological analysis of honour in Anglo-Saxon society weoro的价值:盎格鲁-撒克逊社会荣誉的历史社会学分析
IF 0.1 Q4 Arts and Humanities Pub Date : 2021-01-01 DOI: 10.35253/jaema.2021.1.3
Julian Calcagno
The values that underpin the Anglo-Saxon concept of honour changed at the beginning of the sixth century. During this period, Anglo-Saxon kingdoms enshrined a new era of cultural and religious fervour, inculcating new practices of honour among the new Christianised Anglo-Saxon elite. This paper demonstrates the transition from pagan to Christian honour systems. Historians have often examined honour through concepts based on comparisons or 'terms of art', for example 'Bushido' in Japan, 'Futuwwa' in Islam, and 'chivalry' in Christianised later-medieval Europe. This paper emulates these examples by examining honour in Anglo-Saxon society through use of the Old English term weoro, an under-studied phenomenon. Unlike Bushido or chivalry, weoro does not imply a mandated way of living. Weoro is instead pervasive, encompassing many modes of Anglo-Saxon life: poetry, giving- and -receiving, burial, kin, and bestowing honours. This paper combines sociological analysis with historical evidence.
支撑盎格鲁-撒克逊人荣誉观念的价值观在六世纪初发生了变化。在此期间,盎格鲁-撒克逊王国迎来了文化和宗教狂热的新时代,向新基督教化的盎格鲁-撒克逊精英们灌输了新的荣誉实践。本文论证了从异教到基督教荣誉制度的转变。历史学家经常通过比较或“艺术术语”的概念来研究荣誉,例如日本的“武士道”,伊斯兰教的“未来之战”,以及中世纪后期基督教化的欧洲的“骑士精神”。本文模仿这些例子,通过使用古英语术语weoro来研究盎格鲁-撒克逊社会中的荣誉,这是一个研究不足的现象。与武士道或骑士精神不同,武士道并不意味着一种强制性的生活方式。相反,Weoro是普遍存在的,包含了许多盎格鲁-撒克逊人的生活方式:诗歌、赠与和接受、葬礼、亲属和授予荣誉。本文将社会学分析与历史证据相结合。
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引用次数: 0
Christianity among the Germanic peoples in the territories of the Roman Empire 罗马帝国领土上日耳曼民族中的基督教
IF 0.1 Q4 Arts and Humanities Pub Date : 2020-01-01 DOI: 10.35253/jaema.2020.1.3
Jan Prostko-Prostyński
This paper examines what has come to be called Gothic Arianism among the Germanic peoples of late antiquity and its ultimate failure. Goths were to be found among many different Christian groups besides the Arian. The role of Ulfilas, not as a missionary but as a bishop among the Goths is evaluated. The Arian identity of Gothic people under Gothic rule and the relationship between Catholic and Arians in Gothic and Vandal lands is also investigated. The baptism of the Frankish king, Clovis, and its significant role in the slow conversion to Christianity of the Merovingian Franks and the question of whether Burgundians and Lombards were Arians or pagans converted to Catholicism is also examined.
本文考察了古代晚期日耳曼民族中所谓的哥特阿里乌斯派及其最终的失败。除了阿里乌派,哥特人还存在于许多不同的基督教团体中。乌尔菲拉斯的角色,不是传教士,而是哥特人的主教。哥特统治下哥特人的阿里乌斯身份以及哥特和汪达尔土地上天主教徒和阿里乌斯之间的关系也进行了调查。法兰克国王克洛维的洗礼及其在墨洛温法兰克人缓慢皈依基督教中的重要作用,以及勃艮第人和伦巴第人是阿里乌斯派还是皈依天主教的异教徒的问题也被考察了。
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引用次数: 0
The Christianisation of Europe 欧洲的基督教化
IF 0.1 Q4 Arts and Humanities Pub Date : 2020-01-01 DOI: 10.35253/jaema.2020.1
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引用次数: 0
The French of Outremer: Communities and communications in the Crusading Mediterranean [Book Review] 奥特勒默的法国人:十字军东征地中海的社区与交流[书评]
IF 0.1 Q4 Arts and Humanities Pub Date : 2020-01-01 DOI: 10.35253/jaema.2020.1.18
T. Pełech
Review(s) of: The French of Outremer: Communities and Communications in the Crusading Mediterranean, by Morreale, Laura K. and Paul, Nicholas L. (eds), Fordham Series in Medieval Studies (New York: Fordham University Press, 2018) hardback, viii + 296 pages, numerous b and w and colour illustrations, RRP USD 60; ISBN: 9780823278169.
书评:《奥特勒的法国人:十字军地中海的社区与交流》,莫雷莱、劳拉·K.和保罗·尼古拉斯·L.编,福特汉姆中世纪研究丛书(纽约:福特汉姆大学出版社,2018)精装本,8 + 296页,大量的b和w和彩色插图,建议零售价60美元;ISBN: 9780823278169。
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引用次数: 0
Epitaph for an era: Politics and rhetoric in the Carolingian world [Book Review] 一个时代的墓志铭:加洛林王朝的政治与修辞[书评]
IF 0.1 Q4 Arts and Humanities Pub Date : 2020-01-01 DOI: 10.35253/jaema.2020.1.13
G. Pitt
Review(s) of: Epitaph for an Era: Politics and Rhetoric in the Carolingian World, by De Jong, Mayke, (Cambridge: Cambridge University Press, 2019) e-book, xvi +262 pages, 1 map, RRP 22.99 pounds; ISBN: 9781108813884.
书评:《一个时代的墓志铭:加洛林王朝世界的政治与修辞》,德容,梅克著,(剑桥:剑桥大学出版社,2019)电子书,16 +262页,1张地图,零售价22.99英镑;ISBN: 9781108813884。
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引用次数: 0
The baptism of duke Mieszko I in medieval history-writing 中世纪历史写作中公爵梅什科一世的洗礼
IF 0.1 Q4 Arts and Humanities Pub Date : 2020-01-01 DOI: 10.35253/JAEMA.2020.1.7
Józef Dobosz
The baptism of Mieszko I was a defining event in the history of the Poles and the emergent monarchy established by Mieszko's forebears. There are not many extant sources that enable the establishment of the chronology of the chain of events that led to Mieszko's conversion to Christianity. The extant annals contain very limited information and the later medieval authors' reconstructions of events offer an ornamented image of the key participants. What seems to be certain is that the baptism of Mieszko and his court commenced a long process of Christianisation of his subjects and that the key enabler of Mieszko's conversion was his marriage to the daughter of the ruler of Bohemia, Dobrava. This article will argue that it is impossible to provide the precise dating of the actual baptism of Mieszko beyond an estimate that it happened somewhere in Wielkopolska between 965 and 968.
梅什科一世的洗礼是波兰人和由梅什科的祖先建立的新兴君主制历史上的一个决定性事件。没有多少现存的资料可以建立导致梅什科皈依基督教的一系列事件的年表。现存的编年史包含的信息非常有限,中世纪后期作者对事件的重建提供了一个重要参与者的装饰形象。似乎可以肯定的是,梅什科和他的宫廷的洗礼开始了他的臣民基督教化的漫长过程,而梅什科皈依的关键促成因素是他与波西米亚统治者多布拉瓦的女儿的婚姻。本文认为,除了估计发生在965年至968年之间的Wielkopolska的某个地方之外,不可能提供Mieszko的实际洗礼的精确日期。
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引用次数: 0
The saga of the Jomsvikings: A translation for students [Book Review] 约翰斯维京人的传奇:给学生的翻译[书评]
IF 0.1 Q4 Arts and Humanities Pub Date : 2020-01-01 DOI: 10.35253/jaema.2020.1.14
Roderick McDonald
Review(s) of: The Saga of the Jomsvikings: A Translation for Students, by Finlay, Alison and ordis Edda Johannesdottir, The Northern Medieval World (Kalamazoo: Medieval Institute Publications/Berlin: de Gruyter, 2018) paperback, 124 pages, 1 b and w + 3 colour illustrations, RRP euro25.95; ISBN: 9781580443135.
评论:《乔姆斯维京人的传奇:学生翻译》,芬利、艾莉森和奥尔迪斯·埃德达·约翰内斯多蒂尔著,《中世纪北部世界》(卡拉马祖:中世纪研究所出版社/柏林:德格鲁伊特出版社,2018年)平装,124页,1 b和w + 3彩色插图,RRP 25.95欧元;ISBN: 9781580443135。
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引用次数: 0
期刊
Journal of the Australian Early Medieval Association
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