来自爱的吉普赛人

Katarzyna Pabijanek
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引用次数: 3

摘要

我对2017年的戏剧作品《Roma Armee》的评论集中在它试图使舞台非殖民化,并谴责文化机构的共谋——在这种情况下,戏剧将罗姆人典型地崇拜为外来游牧民族,同时将罗姆人视为罪犯和不受欢迎的人的种族主义刻板印象长期存在。我把讲故事作为一种有能力提升弱势群体声音的方法论,并声称罗姆人Armee以其不道歉的罗姆人气质、不可否认的冷静和整体才华,远不止是一种针对反吉普赛主义的优雅控诉。相反,它为当前关于艺术的社会责任以及管理艺术机构的代表制度有效非殖民化的可能性的辩论提供了一个及时的补充,因此,它应该被视为对罗姆人活动家和文化生产者正在进行的激进自己品牌重塑进程的独特贡献。
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From Gypsyland With Love
My review of the 2017 theater piece, Roma Armee, focuses on its attempt to decolonize the stage and denounce the complicity of cultural institutions – in this case, the theater, with its typical fetishization of Roma as exotic nomads and the simultaneous perpetuation of racist stereotypes of Roma as criminals and undesirables. I focus on storytelling as a methodology that has the power to elevate the voices of underprivileged groups, and claimthat Roma Armee, with its unapologetic Roma-ness, undeniable coolness, and overall brilliance, is much more than an elegant j’accuse directed at skewering antigypsyism. Rather, it provides a timely addition to current debates about the social responsibility of art and the possibilities for the effective decolonization of the regimes of representation that govern art institutions and, as such, should be seen as a unique contribution to the ongoing process of radical self-rebranding exercised by Roma activists and cultural producers.
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期刊最新文献
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