历史是批判性的:解决历史探究和批判性之间的错误二分法

IF 2.5 2区 教育学 Q1 EDUCATION & EDUCATIONAL RESEARCH Theory and Research in Social Education Pub Date : 2022-03-21 DOI:10.1080/00933104.2022.2048426
Maribel Santiago, Tadashi Dozono
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引用次数: 9

摘要

摘要本文讨论了批判性和历史探究之间的错误二分法。我们认为,在“历史探究”中添加“批判性”可以被解释为历史探究的独特之处,而不是整体性。它可以使历史思维不是批判性的观点正常化,这反过来又维护了历史探究研究本质上不是意识形态或政治性的幻想。它无意中具体化了一种错误的二分法,将历史研究学术分为两个阵营:一个阵营被认为是政治性的,因为它直接涉及批判性,另一个阵营则被认为是非政治性的。我们提出三个论断:历史探究已经是至关重要的;历史教育研究和批判性学术有着共同的承诺;历史思维应该包含作为一个领域发展所必需的张力和其他形式的知识。我们将这种紧张关系概念化为一种可能性空间,它修复了黑人、原住民、拉丁裔和亚裔美国人知识的边缘化,并将其作为中心。
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History is critical: Addressing the false dichotomy between historical inquiry and criticality
ABSTRACT This article discusses the false dichotomy between criticality and historical inquiry. We argue that adding “critical” to “historical inquiry” can be interpreted as something distinct, instead of integral, to historical inquiry. It can normalize the idea that historical thinking is not critical, which, in turn, upholds the illusion that historical inquiry research is not inherently ideological or political. It inadvertently reifies a false dichotomy that silos historical inquiry scholarship into two camps: one that is deemed political because it directly engages in criticality and another that is deemed apolitical because it claims objectivity. We make three assertions: historical inquiry is already critical; history education research and critical scholarship share common commitments; and historical thinking should embrace the tension and other forms of knowledge as necessary to developing as a field. We conceptualize this tension as a space of possibility that repairs the marginalization of and centers Black, Indigenous, Latinx, and Asian American knowledge.
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来源期刊
Theory and Research in Social Education
Theory and Research in Social Education EDUCATION & EDUCATIONAL RESEARCH-
CiteScore
6.30
自引率
30.80%
发文量
36
期刊最新文献
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