{"title":"编者注:重新构想的跨学科","authors":"Vilsoni T. Hereniko","doi":"10.1353/cp.2022.0058","DOIUrl":null,"url":null,"abstract":"Once there was a tree called “niu.”2 Every part of the tree was useful for sustaining physical and spiritual life: the Islanders used the leaves to weave beautiful baskets, fans, hats, floor coverings, and thatch, and they used the trunks for house posts, drums, and wooden vessels. The Islanders drank the sweet nectar of the tree’s coconuts and snacked on the firm flesh all day long; they made cooking sauces from the fermented flesh, wove strong rope from the husks, and made coconut milk to cook all kinds of delicious food dishes, desserts, and more. This was a tree that gave in all kinds of ways; every single part of the tree had a use. It was the most generous of trees, so the people called it “the tree of life.” And the people were happy. Many years later, strangers came to this island with their money and seduced themwith what money could buy: good-paying jobs, better houses, more material or foreign things to own, fancy cars and clothes, and so on. Their lawmakers also told them that if they wanted the foreigners from outside to keep coming with their dollars, they had to remove all the coconuts from the trees in case they fell on the heads of strangers who did not know anything about the tree. And the people believed. Suddenly, an invisible virus attacked all the people on the island, including the foreigners. So the strangers fled back to where they came from. The people lost their jobs. Without money, they could not afford to buy food from the supermarkets. Instead, they had to stay at home, wear masks around their faces, and protect themselves from the virus or they would die. While everyone and everything was on lockdown, the coconut trees started to bear fruit again. There being no people available to abort the emerging coconuts, the fruit of the trees grew to full maturity. When the pandemic was over and the Islanders reappeared, they saw the coconuts on the trees again! It was then that they REMEMBERED what the tree had meant to them before the strangers appeared. They said to themselves, “Never again!” And they resumed planting groves of coconut trees to","PeriodicalId":51783,"journal":{"name":"Contemporary Pacific","volume":"34 1","pages":"ix - xvii"},"PeriodicalIF":0.3000,"publicationDate":"2023-01-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Editor's Note: Interdisciplinarity Reimagined\",\"authors\":\"Vilsoni T. Hereniko\",\"doi\":\"10.1353/cp.2022.0058\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Once there was a tree called “niu.”2 Every part of the tree was useful for sustaining physical and spiritual life: the Islanders used the leaves to weave beautiful baskets, fans, hats, floor coverings, and thatch, and they used the trunks for house posts, drums, and wooden vessels. The Islanders drank the sweet nectar of the tree’s coconuts and snacked on the firm flesh all day long; they made cooking sauces from the fermented flesh, wove strong rope from the husks, and made coconut milk to cook all kinds of delicious food dishes, desserts, and more. This was a tree that gave in all kinds of ways; every single part of the tree had a use. It was the most generous of trees, so the people called it “the tree of life.” And the people were happy. Many years later, strangers came to this island with their money and seduced themwith what money could buy: good-paying jobs, better houses, more material or foreign things to own, fancy cars and clothes, and so on. Their lawmakers also told them that if they wanted the foreigners from outside to keep coming with their dollars, they had to remove all the coconuts from the trees in case they fell on the heads of strangers who did not know anything about the tree. And the people believed. Suddenly, an invisible virus attacked all the people on the island, including the foreigners. So the strangers fled back to where they came from. The people lost their jobs. Without money, they could not afford to buy food from the supermarkets. Instead, they had to stay at home, wear masks around their faces, and protect themselves from the virus or they would die. While everyone and everything was on lockdown, the coconut trees started to bear fruit again. There being no people available to abort the emerging coconuts, the fruit of the trees grew to full maturity. When the pandemic was over and the Islanders reappeared, they saw the coconuts on the trees again! It was then that they REMEMBERED what the tree had meant to them before the strangers appeared. They said to themselves, “Never again!” And they resumed planting groves of coconut trees to\",\"PeriodicalId\":51783,\"journal\":{\"name\":\"Contemporary Pacific\",\"volume\":\"34 1\",\"pages\":\"ix - xvii\"},\"PeriodicalIF\":0.3000,\"publicationDate\":\"2023-01-27\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Contemporary Pacific\",\"FirstCategoryId\":\"90\",\"ListUrlMain\":\"https://doi.org/10.1353/cp.2022.0058\",\"RegionNum\":3,\"RegionCategory\":\"社会学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q3\",\"JCRName\":\"AREA STUDIES\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Contemporary Pacific","FirstCategoryId":"90","ListUrlMain":"https://doi.org/10.1353/cp.2022.0058","RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"AREA STUDIES","Score":null,"Total":0}
Once there was a tree called “niu.”2 Every part of the tree was useful for sustaining physical and spiritual life: the Islanders used the leaves to weave beautiful baskets, fans, hats, floor coverings, and thatch, and they used the trunks for house posts, drums, and wooden vessels. The Islanders drank the sweet nectar of the tree’s coconuts and snacked on the firm flesh all day long; they made cooking sauces from the fermented flesh, wove strong rope from the husks, and made coconut milk to cook all kinds of delicious food dishes, desserts, and more. This was a tree that gave in all kinds of ways; every single part of the tree had a use. It was the most generous of trees, so the people called it “the tree of life.” And the people were happy. Many years later, strangers came to this island with their money and seduced themwith what money could buy: good-paying jobs, better houses, more material or foreign things to own, fancy cars and clothes, and so on. Their lawmakers also told them that if they wanted the foreigners from outside to keep coming with their dollars, they had to remove all the coconuts from the trees in case they fell on the heads of strangers who did not know anything about the tree. And the people believed. Suddenly, an invisible virus attacked all the people on the island, including the foreigners. So the strangers fled back to where they came from. The people lost their jobs. Without money, they could not afford to buy food from the supermarkets. Instead, they had to stay at home, wear masks around their faces, and protect themselves from the virus or they would die. While everyone and everything was on lockdown, the coconut trees started to bear fruit again. There being no people available to abort the emerging coconuts, the fruit of the trees grew to full maturity. When the pandemic was over and the Islanders reappeared, they saw the coconuts on the trees again! It was then that they REMEMBERED what the tree had meant to them before the strangers appeared. They said to themselves, “Never again!” And they resumed planting groves of coconut trees to
期刊介绍:
With editorial offices at the Center for Pacific Islands Studies, The Contemporary Pacific covers a wide range of disciplines with the aim of providing comprehensive coverage of contemporary developments in the entire Pacific Islands region, including Melanesia, Micronesia, and Polynesia. It features refereed, readable articles that examine social, economic, political, ecological, and cultural topics, along with political reviews, book and media reviews, resource reviews, and a dialogue section with interviews and short essays. Each issue highlights the work of a Pacific Islander artist.