尼哥底母。被基督十字架从恐惧和不信的黑暗中解放出来的门徒

IF 0.3 0 RELIGION Biblical Annals Pub Date : 2020-05-17 DOI:10.31743/biban.8985
Z. Grochowski
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引用次数: 2

摘要

尼哥底母,一个法利赛人,犹太领袖之一,只出现在第四福音中。他参与的三件事——与耶稣的夜间会面(约翰福音3:1-21)、与公会成员的言语冲突(约翰福音7:50-52)以及与亚利马太的约瑟一起为耶稣举行的葬礼(约翰福音19:38-42)——被许多训诫者认为是负面的,尼哥底母的态度(有时是严厉的)受到了批评。然而,考虑到当前叙事的所有细节的重要性和所发生事件的背景,我们应该得出这样的结论:这个人,在福音派没有明确提到的术语μαθητίς的地方,值得被称为“基督的门徒”,他在信仰上经历了三个阶段的成熟过程。渐渐地,他开始鼓起勇气为基督辩护,在耶稣死在十字架上的决定性时刻,他明确地走出了躲藏的地方,公开证明了他对拿撒勒大师的忠诚。他的人,通过向被钉十字架的人展示的姿态,成为了神学家的场所,在那里耶稣揭示了自己是不朽的弥赛亚、先知和国王。
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Nicodemus. A Disciple Liberated by the Cross of the Christ from the Darkness of Fear and Disbelief
Nicodemus, a Pharisee and one of the Jewish leaders, appears only in the Fourth Gospel. Three events in which he participates—a night meeting with Jesus (John 3:1-21), a verbal clash with members of the Sanhedrin (John 7:50-52) and a funeral, performed for Jesus together with Joseph of Arimathea (John 19:38-42)—are perceived negatively by numerous exegetes, and Nicodemus’s attitude is (sometimes harshly) criticised. However, taking into consideration the significance of all the details of the current narrative and the context of the occurring events, one should be led to the conclusion that this man, nowhere explicitly referred by the Evangelist with the term μαθητής, deserves to be called “a disciple of Christ,” who passed through the three-stage process of maturation in faith. Gradually he began to gain courage in advocating for Christ, and at the decisive moment—during Jesus’ death on the Cross—he definitely stepped out of hiding and gave a public testimony of his adherence to the Master of Nazareth. His person, through a gesture shown to the Crucified, became the locus theologicus in which Jesus revealed himself as the immortal Messiah, Prophet, and King.
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来源期刊
Biblical Annals
Biblical Annals Arts and Humanities-Religious Studies
CiteScore
0.50
自引率
0.00%
发文量
32
审稿时长
24 weeks
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