走向新的创伤叙事大师——读特伦斯·海斯的《我过去和未来的刺客的美国十四行诗》和穆斯塔法·易卜拉欣的《我今天看到了》

Sahar Elmougy
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引用次数: 0

摘要

埃及革命者在2011年呼吁“面包、自由和社会正义”,目睹了他们梦想的破灭,并遭受了被群众抛弃和被埃及革命后政权噤声的痛苦。本文的目的是通过阅读穆斯塔法·易卜拉欣的诗歌《我今天看到了》,探索埃及革命者遭受“文化创伤”(亚历山大,《走向》)的迹象。为了完成这一任务,本文将首先研究非裔美国人的文化创伤(Eyerman,《奴隶制》)如何应对新的触发因素。在特伦斯·海斯的《我的过去和未来刺客的美国十四行诗》中,唐纳德·特朗普当选美国总统是引发旧创伤的导火索。将易卜拉欣的诗与海斯的诗进行比较,旨在强调埃及革命者用来创造创伤“新的主叙事”的工具(亚历山大,《走向》12),这可以重建集体身份并重新引导政治行动的方向。
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Towards a New Master Narrative of Trauma: A Reading of Terrance Hayes’ “American Sonnet for my Past and Future Assassin” and Mostafa Ibrahim’s “I Have Seen Today”
The Egyptian revolutionaries, who in 2011 called for “bread, freedom and social justice,” witnessed the shattering of their dream and suffered the pain of being abandoned by the masses and silenced by the post-revolution regime in Egypt. The aim of this article is to explore indications of the creation of a “cultural trauma” (Alexander, “Towards”) for the Egyptian revolutionaries through a reading of Mustafa Ibrahim’s poem “I Have Seen Today.” In order to accomplish this task, this paper will first examine how the cultural trauma of African Americans (Eyerman, Slavery) responds to fresh triggers. In Terrance Hayes’s “American Sonnets for My Past and Future Assassin,” the election of Donald Trump as US president is the trigger to the older trauma. Comparing Ibrahim’s poem to Hayes’s aims at underlining the tools used by the Egyptian revolutionaries to create “a new master narrative” of trauma (Alexander, “Towards” 12) that could reconstruct the collective identity and redirect the course of political action.
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