墨索里尼和意大利法西斯主义

IF 0.2 Q2 HISTORY Casopis za Suvremenu Povijest Pub Date : 2023-04-01 DOI:10.1177/00220094221144221
Jacopo Pili
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引用次数: 0

摘要

21世纪10年代和21世纪20年代初兴起的民粹主义政治浪潮,将“法西斯主义”一词带回了国际政治和文化辩论的中心。Ruth Ben ghat和Federico Finchelstein等历史学家探讨了当今的“强人”与1922年至1945年间统治欧洲大部分地区的独裁者之间的联系和相似之处。在意大利法西斯主义的问题上,除了政治气候之外,1922年向罗马进军的百年纪念也激发了对这个问题的进一步讨论。它是否确实是一个极权主义政权仍然是一个根本的、潜在的问题。2018年,Guido Melis出版了La machina imperfetta。想象一下,“法西斯主义对意大利国家的影响是有限的”(博洛尼亚:Il Mulino, 2018)认为,法西斯主义对意大利国家的影响是有限的,因为在战争期间,意大利的制度表现出与意大利自由主义传统中最专制的元素的连续性,而奴性的顺从主义远比真诚地坚持法西斯意识形态项目更为普遍,尤其是在官僚机构中。就像保罗·科纳(Paul Corner)对法西斯意大利共识的分析等早期作品一样,梅利斯的书可以被视为对最近意大利历史编纂对法西斯主义意识形态,特别是其极权主义话语的关注的回答。Giulia Albanese强调,强调意识形态可能会导致忽视这些如何转化为实践,Melis对意大利制度的研究表明,毕竟没有法西斯极权主义。墨索里尼极权主义努力中的“理论”和“实践”的整合是《重新思考意大利法西斯主义历史》(伦敦:劳特利奇出版社,2022年)一书的重点,该书由阿尔巴尼斯编辑,包含了许多意大利主要法西斯主义历史学家的贡献。在这种情况下,法西斯主义的经验成为自由意大利的分水岭,在诸如使用政治暴力、通过福利措施或灵活的宣传创造共识、以群众动员为基础的殖民政策、重新定义公民身份,甚至在某些科学研究领域。对法西斯主义的反思也表明,不应该在真空中研究意大利法西斯主义的经验。艾博年的章节特别关注意大利法西斯思想向其他欧洲国家的传播。的确,在过去十年中,研究法西斯主义历史的跨国方法稳步扩大。虽然跨国历史超越了意大利法西斯主义,但墨索里尼试图将欧洲或世界其他地区法西斯化是其主要焦点之一。一个重要的例子是没有评论文章的法西斯主义
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Mussolini and Italian Fascism
The rising tide of populist politics in the 2010s and early 2020s has brought the word ‘fascism’ back to the centre of international political and cultural debate. Historians such as Ruth Ben Ghiat and Federico Finchelstein have addressed the connections and similarities between today’s ‘strongmen’ and the autocrats ruling much of Europe between 1922 and 1945. On the subject of Italian fascism, in addition to the political climate, the centenary of the 1922 March on Rome has stimulated further debate on the subject. Whether it was indeed a totalitarian regime remains the fundamental, underlying question. In 2018, Guido Melis published La macchina imperfetta. Immagine e realtà dello stato fascista (Bologna: Il Mulino, 2018) arguing that the effect of fascistization on the Italian state was limited, for Italian institutions during the ventennio showed continuity with the most authoritarian elements of liberal Italy’s tradition, and servile conformism was far more widespread than sincere adherence to the fascist ideological project, especially in bureaucracy. Like earlier works such as Paul Corner’s analysis of consensus in fascist Italy, Melis’ book can be seen as an answer to the recent Italian historiography on fascism’s focus on fascist ideology, particularly its totalitarian discourse. Giulia Albanese underlined that emphasizing ideology might lead to overlooking how these translated into practice and that Melis’ study on Italian institutions suggests that, after all, there was no fascist totalitarianism. The integration of ‘theory’ and ‘practice’ in Mussolini’s totalitarian efforts is the focus of Rethinking the History of Italian Fascism (London: Routledge, 2022), edited by Albanese and containing contributions from many of the main Italian historians of fascism. In this case, the fascist experience emerges as a watershed moment with liberal Italy in fields such as the use of political violence, consensus creation via welfare measures or flexible propaganda, mass mobilization-based colonial policy, the redefinition of citizenship and even in certain areas of scientific research. Rethinking Fascism also suggests that the Italian fascist experience should not be studied in a vacuum. Albanese’s chapter in particular focuses on the diffusion of Italian fascist ideas to other European countries. Indeed, the last decade has seen a steady expansion of transnational approaches to the history of fascism. Although transnational history transcends Italian fascism, Mussolini’s attempt to fascistize Europe or indeed the rest of the world is one of its main focuses. One important example is Fascism without Review Article
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