Chosŏn韩国的经学之声

IF 0.5 4区 历史学 0 ASIAN STUDIES HARVARD JOURNAL OF ASIATIC STUDIES Pub Date : 2020-07-02 DOI:10.1353/jas.2019.0006
Sinyeob Park
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引用次数: 6

摘要

本文探讨了汉语言世界中世界主义-白话调解的实例。本文将审查和整顿办公室出版的Chosŏn(1392-1910)白话经典的出版置于不断发展的阅读技术和国家儒家思想的更大背景下,重点介绍Chosŏn国家如何动员口头(话语)和听觉(听觉),为Chosŏn读者提供一个想象中的导师的声音,他擅长发声,他们可以模拟。随着模仿导师声音的做法成为准备公务员考试的常态化部分,这一标准化的发声配方成为Chosŏn学习的代表性声音。这篇文章展示了《白话化的经典》的创作如何产生了一个新的博学的语言域,塑造了Chosŏn社会的音景。초록:본논문은사서삼경의조선판인경서언해본의간행유포와페이지구성을살피어경서언해본이규범적음독독서법을매개로한문에담긴유교경전을자국어화하는도구로제작되었고공동문어를자국어화시키는독서법은과거제도를통해학습과학문의독서성으로자리잡았다고주장한다。
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The Sound of Learning the Confucian Classics in Chosŏn Korea
abstract:This article explores instantiations of cosmopolitan-vernacular mediation within the sinographic cosmopolis. Placing the publication of the Chosŏn (1392–1910) Vernacularized Classics, published by the Office of Review and Rectification, within the larger context of evolving reading technologies and state Confucianism, this article highlights how the Chosŏn state mobilized orality (utterance) and aurality (hearing) to supply Chosŏn readers with the voice of an imaginary tutor who specializes in vocalization that they could simulate. This standardized vocalization recipe became the representative sound of learning in Chosŏn as the practice of simulating the tutor's voice became a normalized part of preparing for the civil service examinations. This article shows how the creation of The Vernacularized Classics generated a new erudite linguistic register that shaped the soundscape of Chosŏn society.초록:본 논문은 사서삼경의 조선판인 경서 언해본의 간행 유포와 페이지 구성을 살피어 경서 언해본이 규범적 음독 독서법을 매개로 한문에 담긴 유교 경전을 자국어화하는 도구로 제작되었고 공동문어를 자국어화 시키는 독서법은 과거제도를 통해 학습과 학문의 독서성으로 자리잡았다고 주장한다.
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