数字社会中的人文主义价值:人类中心主义的转向

I. Bykov, S. Kurushkin
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引用次数: 0

摘要

数字通信的大规模传播导致了通信实践的转变。网络中出现了新的行为体,在交流过程中参与者共享的价值观的影响下,各种网络社区对其的感知发生了变化。在这种背景下,有必要区分“沟通”和“相互交流”的概念,从两个根本不同的方面——技术官僚(信息是减少不确定性的措施)和人类中心主义(信息在没有互动和感知的情况下贬值)——来代表信息交换的过程。模仿人类行为的行为体在数字环境中的出现重新实现了我们提出的问题,因为不仅与这些行为体互动的实践发生了变化,而且他们在价值层面的感知也发生了变化。本文的目的是确定一个人在与非人类互动时,价值观对媒体行为的影响程度。不同年龄组受访者(学生和养老金领取者)的焦点小组揭示了不同世代代表对聊天机器人的态度以及与网络参与者互动的基本原则。我们发现,尽管年轻人通常与聊天机器人互动更积极,但两个年龄段的人都对聊天机器人和技术进步表现出了积极的态度。然而,在老年群体中,人文价值观表现得更为明确(“现场声音”的问题,与沟通的情感成分有关的问题,甚至对人们可能失去的工作的担忧)。该研究还揭示了在与非人类互动时,学生和养老金领取者之间不存在价值差距。在这两组受访者中,既有工具价值观的支持者,也有对技术的感知基于最终价值观的人。文章的结论为研究各种网络资源的用户“人性化”非人类的过程,以及确定引导用户“人性”非人类时的价值观开辟了前景
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Values of Humanism in the Digital Society: An Anthropocentric Turn
The massive spread of digital communications has led to a transformation in communication practices. New actants appear in the network, the perception of which by various network communities is transformed under the infl uence of values shared by the participants in communication processes. Against this background, it becomes necessary to distinguish between the concepts of “communication” and “intercommunication”, representing the process of information exchange from two fundamentally different sides ‒ technocratic (information as a “measure to reduce uncertainty”) and anthropocentric (information depreciates without interaction and perception). The emergence in the digital environment of the actants imitating human behavior re-actualizes the problem we have posed, as not only the practices of interaction with these actants change but also their perception at the value level. The purpose of this article is to determine the degree of infl uence of values on the media behavior of a person when interacting with non-humans. Focus groups among different age groups of respondents (students and pensioners) revealed the attitude of representatives of different generations to chatbots and the basic principles of interaction with network actants. We found that although young people in general interact more actively with chatbots, both age groups showed a favorable attitude towards chatbots and technological progress. However, in the older age group, humanistic values manifested themselves more explicitly (the problem of a “live voice”, issues related to the emotional component of communication, and even concern for jobs that people might lose). The study also revealed the absence of the value gap between students and pensioners when interacting with non-humans. Among the respondents of both groups, there were both supporters of instrumental values and those whose perception of technology is based on terminal (fi nal) values. The conclusions made in the article open up prospects for studying the process of “humanizing” non-humans by users of various network resources and identifying the values that guide users when “humanizing” non-humans
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