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The 50th Anniversary of Dmitry Trubitsyn, a Doctor of Philosophy: Review of Scientific Views and Fateful Events 哲学博士德米特里·特鲁比岑50周年:科学观点与命运事件回顾
Pub Date : 2022-12-01 DOI: 10.21209/1996-7853-2022-17-4-184-190
A. N. Novikov
We present an essay on Dmitry Viktorovich Trubitsyn, Professor of the Department of Theory and History of Culture, Design, and Arts of the Faculty of Culture and Arts of the Transbaikal State University, who celebrated his 50th anniversary on September 8, 2022. After graduating from the Faculty of History of Chernyshevsky Transbaikal State Pedagogical University in 2003 he entered a graduate school. In 2006 he defended his Candidate dissertation on the topic “Modernization of the countries of the East and Russia: socio-philosophical anaysis”, and in 2016 – he proved a Doctoral dissertation on the topic “Regularities of modernization in the aspect of interaction between nature and society”. The main direction of Dmitry V. Trubitsyn’s scientific research took shape during the years of study at the Faculty of History. It was the problem of studying large-scale social transformations, in particular, modernization as the formation of a modern industrial society. Both dissertations, most scientific publications and monographs are dedicated to this subject. He is also actively involved in the problems of philosophy of culture and methodology of social cognition. Science has completely integrated into Dmitry Trubitsyn’s life. His family belongs to science too. His spouse, Irina Sergeevna Dorogavtseva is a Candidate of Cultural Studies, Associate Professor of the Department of European Languages and Linguodidactics. She is a like-minded person, the author of her own and co-author of a number of works by her husband.
我们发表了一篇关于外贝加尔州立大学文化艺术学院文化、设计和艺术理论与历史系教授德米特里·维克托罗维奇·特鲁比岑的文章,他于2022年9月8日庆祝了自己的50周年纪念。2003年从车尔尼雪夫斯基-外贝加尔国立师范大学历史系毕业后,他进入了一所研究生院。2006年,他为自己的候选论文“东方和俄罗斯国家的现代化:社会哲学分析”进行了辩护,2016年,他证明了自己的博士论文“自然与社会互动方面的现代化规律”。Dmitry V.Trubitsyn科学研究的主要方向是在历史学院多年的研究中形成的。这是研究大规模社会变革的问题,特别是作为现代工业社会形成的现代化。无论是学位论文,还是大多数科学出版物和专著都致力于这一主题。他还积极参与文化哲学和社会认知方法论的研究。科学已经完全融入了德米特里·特鲁比辛的生活。他的家庭也属于科学。他的配偶Irina Sergeevna Dorogavtseva是文化研究的候选人,也是欧洲语言和语言学系的副教授。她是一个志同道合的人,是自己的作者,也是丈夫许多作品的合著者。
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引用次数: 0
Hypertext as a Form of Artistic Refl ection of Reality in the Digitalization Era 超文本:数字化时代对现实的艺术反映
Pub Date : 2022-12-01 DOI: 10.21209/1996-7853-2022-17-4-145-156
Ksenia V. Zeynalova
The article considers hypertext as a form of artistic refl ection of reality that emerged at the end of the twentieth century, where individualization and computer technologies come to the fore. Initially, the concept of “hypertext” was used in the fi eld of programming. However, the concept of “branching” turned out to be promising, and researchers started talking about hypertext literature. In this regard, the purpose of the study is to consider hypertext as a form of artistic refl ection of reality in the era of digitalization. The article uses the following literary methods: cultural-historical, phenomenological, the method of structural analysis of the text. The scientifi c novelty of the research is determined by the need to determine the patterns of development of hypertext literature and to identify its specifi cs. The article reveals the main features of literary hypertext: non-linearity, fragmentation, multi-authorship, interactivity. In addition, we can see how the form of interaction with the text is changing: there is no traditional paradigm of “author – text – reader” in front of us. Bakhtin’s concept of dialogue is replaced by R. Barth’s idea of the author’s death. Hypertext literature builds a new way of interacting with the text, in which the reader takes the place of the author. The theoretical provisions of the work were confi rmed by the analysis and evaluation of foreign and Russian hypernovels. The article also suggests that the main reason for the collapse of the traditional linear narrative in literature is social atomization, which inevitably leads to the disappearance of genuine dialogue in the modern world. The results of the study can be used in the study of the culture of the era of digitalization. In addition, the identifi cation of examples of genuine dialogism associated with the reader’s understanding of the author’s idea in the works of electronic hypertext literature, intertextual references to other texts as a way of semantic increment and not the implementation of a purely game strategy seems quite promising for the complex of sciences involved in the identifi cation of meanings in modern culture: philosophy, literary studies, semiotics, cultural studies.
这篇文章认为超文本是20世纪末出现的一种对现实的艺术反映形式,在20世纪末,个性化和计算机技术脱颖而出。最初,“超文本”的概念被用于编程领域。然而,“分支”的概念被证明是有希望的,研究人员开始谈论超文本文学。在这方面,本研究的目的是将超文本视为数字化时代现实的一种艺术反映形式。本文采用了以下文学方法:文化史学方法、现象学方法、文本结构分析方法。这项研究的科学新颖性是由确定超文本文学发展模式和确定其特点的需要决定的。文章揭示了文学超文本的主要特征:非线性、碎片化、多作者性、交互性。此外,我们还可以看到与文本互动的形式是如何变化的:我们面前没有“作者-文本-读者”的传统范式。巴赫金的对话概念被R·巴特的作者死亡观念所取代。超文本文学构建了一种与文本互动的新方式,在这种方式中,读者取代了作者。通过对外国和俄罗斯超小说的分析和评价,确认了这部作品的理论规定。文章还指出,传统线性叙事在文学中崩溃的主要原因是社会原子化,这不可避免地导致了真实对话在现代世界中的消失。研究结果可用于数字化时代的文化研究。此外,在电子超文本文学作品中,识别与读者对作者想法的理解相关的真正对话的例子,对其他文本的互文引用作为一种语义增量的方式,而不是纯粹的游戏策略的实施,对于现代文化中涉及意义识别的复杂科学来说似乎很有希望:哲学、文学研究、符号学、文化研究。
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引用次数: 0
Axiology of Imitative Communication: Formulation of the Problem 模仿沟通的价值论:问题的表述
Pub Date : 2022-12-01 DOI: 10.21209/1996-7853-2022-17-4-32-38
A. Fortunatov
The article explores the hypothesis that modern communication is taking on a special form today. It can be called imitative communication, in which information processing technologies play a very important role. The author derives the origin of this communication from the commercial, consumer status of social information, which in the early stages of the emergence of media reality contributed to the development of market relations. Thanks to the development of technology, the quality of imitation of reality becomes an independent factor infl uencing the deconstruction of a person in the information process. In these conclusions, the author relies on his own long-term studies of the history of television. It was this mass media that laid the foundations of imitative reality, tearing off the perception of reality from its real development and laying the foundations for technological identifi cation of a person to the detriment of traditional personal efforts. Imitative reality has a connection with the phenomenon of the game. The author carries out a phenomenological rethinking of the game in comparison with its classical defi nitions. The game appears as a form of detection of ontological boundaries in which the personality is located. However, with today’s development of technology, the game is turning into a way to replace reality, losing its original status as an identifi er of social meanings. With this interpretation, many currently unresolved problems, for example, the problem of computer addiction, acquire the features of distinct social deviations that have specifi c ways of treatment. As a perspective for the development of the existing situation, the author calls the reditization (return) of the individual to reality, while virtual reality should acquire the status of another utopia in the history of mankind.
本文探讨了现代传播正在呈现一种特殊形式的假设。它可以被称为模仿通信,其中信息处理技术起着非常重要的作用。笔者认为这种传播的根源在于社会信息的商业性、消费性,在媒介现实出现的早期,它促进了市场关系的发展。由于技术的发展,对现实的模仿质量在信息过程中成为影响一个人解构的独立因素。在这些结论中,作者依靠自己对电视历史的长期研究。正是这种大众传媒奠定了模仿现实的基础,从现实的发展中撕裂了对现实的感知,并为对一个人的技术认同奠定了基础,损害了传统的个人努力。模拟现实与游戏现象有关。作者从现象学的角度对游戏进行了重新思考,并与经典定义进行了比较。这个游戏是一种检测人格所在的本体论边界的形式。然而,在科技发展的今天,游戏正在变成一种替代现实的方式,失去了它原本作为社会意义标识的地位。根据这种解释,许多目前尚未解决的问题,例如电脑成瘾问题,获得了具有特定治疗方法的明显社会偏差的特征。作为现存情境发展的视角,作者呼吁个体对现实的再化(回归),而虚拟现实应该获得人类历史上另一个乌托邦的地位。
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引用次数: 0
Traditional Values of Russian Society in the Digital Age 数字时代俄罗斯社会的传统价值观
Pub Date : 2022-12-01 DOI: 10.21209/1996-7853-2022-17-4-83-92
Anna V. Dudkina
The process of digitalization is closely related to global changes in society. Due to the ongoing social changes associated with the development of the information society, there is a crisis in the system of values and value orientations. The study of the state of traditional values and spiritual and moral guidelines in Russian society in the era of information digitalization becomes relevant. This work aims to identify the attitude of Russian society to the preservation of traditional values in the digital age. The novelty lies in identifying the readiness of Russian society to preserve and strengthen spiritual and moral values in the process of adapting to the new reality of the digital age. Methodology and research methods. With the help of content analysis and discourse analysis, the categories of formation of cultural attitudes in Russian society were determined, a list of traditional values was identifi ed, and differences were found in the value orientations of Russian, European, and American cultures. With the help of historical, statistical and comparative analysis of documentary sources, the problems of the digitalization process in Russian society in the context of spiritual and moral values are revealed. An analysis of surveys conducted over the past three years by the All-Russian Public Opinion Research Center on attitudes towards traditional values in human life and the role of the state in preserving spiritual and moral values in society revealed the desire of society to preserve and strengthen “traditional values”. When considering communicative state strategies in the fi eld of strengthening and preserving spiritual and moral values, the problems of low effi - ciency of these strategies were identifi ed. We also revealed the infl uence of European and American propaganda on the system of Russian values. The results of this work show that state communication strategies for the preservation of traditional and spiritual and moral values need to be fi nalized and improved in practice. Also, the results obtained can be in demand by researchers in the fi eld of social journalism and media literacy.
数字化进程与全球社会变化密切相关。随着信息社会的发展,伴随着社会的不断变化,价值观体系和价值取向出现了危机。在信息数字化时代,研究俄罗斯社会的传统价值观和精神道德准则的状况具有重要意义。这项工作旨在确定俄罗斯社会对数字时代保存传统价值观的态度。其新颖之处在于确定俄罗斯社会在适应数字时代新现实的过程中维护和加强精神和道德价值观的准备。方法论和研究方法。通过内容分析和话语分析,确定了俄罗斯社会文化态度形成的类别,确定了一份传统价值观清单,并发现了俄罗斯文化与欧美文化的价值取向差异。借助文献资料的历史、统计和比较分析,揭示了在精神和道德价值观背景下俄罗斯社会数字化进程中的问题。全俄舆论研究中心对过去三年对人类生活中传统价值观的态度和国家在维护社会精神和道德价值观方面的作用所进行的调查进行的分析显示,社会希望维护和加强“传统价值观”。在考虑加强和维护精神和道德价值观领域的传播国家战略时,指出了这些战略效率低下的问题,并揭示了欧美宣传对俄罗斯价值观体系的影响。这项工作的结果表明,需要在实践中最终确定和改进保存传统和精神和道德价值观的国家传播策略。此外,所获得的结果可以为社会新闻和媒体素养领域的研究人员所需要。
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引用次数: 0
Values of Humanism in the Digital Society: An Anthropocentric Turn 数字社会中的人文主义价值:人类中心主义的转向
Pub Date : 2022-12-01 DOI: 10.21209/1996-7853-2022-17-4-8-15
I. Bykov, S. Kurushkin
The massive spread of digital communications has led to a transformation in communication practices. New actants appear in the network, the perception of which by various network communities is transformed under the infl uence of values shared by the participants in communication processes. Against this background, it becomes necessary to distinguish between the concepts of “communication” and “intercommunication”, representing the process of information exchange from two fundamentally different sides ‒ technocratic (information as a “measure to reduce uncertainty”) and anthropocentric (information depreciates without interaction and perception). The emergence in the digital environment of the actants imitating human behavior re-actualizes the problem we have posed, as not only the practices of interaction with these actants change but also their perception at the value level. The purpose of this article is to determine the degree of infl uence of values on the media behavior of a person when interacting with non-humans. Focus groups among different age groups of respondents (students and pensioners) revealed the attitude of representatives of different generations to chatbots and the basic principles of interaction with network actants. We found that although young people in general interact more actively with chatbots, both age groups showed a favorable attitude towards chatbots and technological progress. However, in the older age group, humanistic values manifested themselves more explicitly (the problem of a “live voice”, issues related to the emotional component of communication, and even concern for jobs that people might lose). The study also revealed the absence of the value gap between students and pensioners when interacting with non-humans. Among the respondents of both groups, there were both supporters of instrumental values and those whose perception of technology is based on terminal (fi nal) values. The conclusions made in the article open up prospects for studying the process of “humanizing” non-humans by users of various network resources and identifying the values that guide users when “humanizing” non-humans
数字通信的大规模传播导致了通信实践的转变。网络中出现了新的行为体,在交流过程中参与者共享的价值观的影响下,各种网络社区对其的感知发生了变化。在这种背景下,有必要区分“沟通”和“相互交流”的概念,从两个根本不同的方面——技术官僚(信息是减少不确定性的措施)和人类中心主义(信息在没有互动和感知的情况下贬值)——来代表信息交换的过程。模仿人类行为的行为体在数字环境中的出现重新实现了我们提出的问题,因为不仅与这些行为体互动的实践发生了变化,而且他们在价值层面的感知也发生了变化。本文的目的是确定一个人在与非人类互动时,价值观对媒体行为的影响程度。不同年龄组受访者(学生和养老金领取者)的焦点小组揭示了不同世代代表对聊天机器人的态度以及与网络参与者互动的基本原则。我们发现,尽管年轻人通常与聊天机器人互动更积极,但两个年龄段的人都对聊天机器人和技术进步表现出了积极的态度。然而,在老年群体中,人文价值观表现得更为明确(“现场声音”的问题,与沟通的情感成分有关的问题,甚至对人们可能失去的工作的担忧)。该研究还揭示了在与非人类互动时,学生和养老金领取者之间不存在价值差距。在这两组受访者中,既有工具价值观的支持者,也有对技术的感知基于最终价值观的人。文章的结论为研究各种网络资源的用户“人性化”非人类的过程,以及确定引导用户“人性”非人类时的价值观开辟了前景
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引用次数: 0
KukArt Magazine as a Cultural Project KukArt杂志作为一个文化项目
Pub Date : 2022-12-01 DOI: 10.21209/1996-7853-2022-17-4-138-144
T. Zvereva
The present research raises a question on functioning of magazines in the digital era. The author of the paper addresses the KukArt magazine (1992–2006) which used to be a hallmark in the Russian intellectual life at the turn of the century and has not lost its relevance at present. The research proposes a discursive analysis to identify features of the KukArt magazine strategy. According to the author of the paper, the KukArt longevity phenomenon can be explained by the fact that the magazine became a testing ground to try some mutually exclusive ideas, and the place where different discourse practices coexisted. The article formulates the idea that the purpose of the magazine was to form a new cultural space which synthesizes various fi elds of art. The author gives a detailed description of all issues of the magazine in the synchronous and diachronic aspects. The main feature of KukArt is absence of a unifi ed framework (making features which were based on objectives set and problems solved: the puppet and the avant-garde, the puppet and literature, the puppet and folklore, the puppet and the masquerade mask, the puppet and home theatre, the puppet and the mannequin, etc.) Originally targeted at the puppet, the magazine shifted gradually towards an anthropological pole trying to answer the question: ‘What is a human?’ Due to such an editorial strategy KukArt drew a wide reading audience attention and went beyond theatre environment bounds. Limited edition and absence of a digital format led to the rise of the magazine ‘aura value’, for the unique and non-reproducible things only have had the greatest value in human culture system.
本研究提出了一个关于数字时代杂志运作的问题。这篇论文的作者在KukArt杂志(1992-2006)上发表了讲话,该杂志曾是世纪之交俄罗斯知识生活的标志,目前尚未失去其相关性。本研究提出了一种话语分析法来识别《KukArt》杂志策略的特征。根据论文作者的说法,KukArt的长寿现象可以解释为,杂志成为了尝试一些相互排斥的思想的试验场,以及不同话语实践共存的地方。文章认为,该杂志的宗旨是形成一个综合各种艺术领域的新的文化空间。作者从同步和历时两个方面对该杂志的所有问题进行了详细的描述。KukArt的主要特点是缺乏统一的框架(根据设定的目标和解决的问题制作特征:木偶与前卫、木偶与文学、木偶与民间传说、木偶与化妆面具、木偶与家庭剧院、木偶与人体模型等),该杂志逐渐转向人类学的两极,试图回答这样一个问题:“什么是人?”由于这种编辑策略,KukArt吸引了广大读者的注意,并超越了戏剧环境的界限。限量版和数字格式的缺失导致了杂志“光环价值”的兴起,因为独特和不可复制的东西在人类文化体系中才具有最大的价值。
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引用次数: 0
Subjects of the “Knowledge Model of the Quality of Life” in the Concepts of Post-Industrialism 后工业化概念中“生活质量知识模型”的主体
Pub Date : 2022-12-01 DOI: 10.21209/1996-7853-2022-17-4-49-57
M. Liga, Zhou Chuanming Zhou Chuanming, Jiang Dan Jiang Dan
Modern era is the era of human resources, intellectual capital as the main driving forces for the development of society, the goal of which was to achieve a decent quality of life, which in modern conditions is becoming a priority goal, the ideal of society development. The emergence of a new stage in the development of society (the era of post-industrialism, the Third Wave, the information society) became a prerequisite for the emergence of a new model of quality of life – “knowledge”, which determines the purpose of the study – to identify the subjects of the “knowledge model of quality of life” in the concepts of representatives of post-industrialism, who put forward the idea that a specifi c model of the quality of life, its formation and evolution are determined by the existing era. The article analyzes the concepts of the creators of post-industrialism. We revealed that each stage of the development of society has its own specifi c model of the quality of life. The bearer of the knowledge model of the quality of life is a social cluster that carries out its activities in professional and everyday life on the basis of knowledge, intellectual resources, inventions, new forms of organization, relationships with each other and the environment. The concepts of the quality of life by the representatives of post-industrialism J. Galbraith, D. Bell, E. Toffl er and M. Castells are the theoretical and methodological basis of the study. The authors used a comparative analysis of subjects, functionality, the need for the concepts of quality of life by the representatives of post-industrialism, which made it possible to identify different approaches to determining the subjects of the “knowledge model of quality of life”. The research materials can be used in assessing the trends in the development of a knowledge model of the quality of life, studying the prospects for the development of society and making forecasts for the future development of mankind.
现代时代是人力资源的时代,智力资本作为社会发展的主要动力,其目标是实现体面的生活质量,这在现代条件下正成为社会发展的优先目标、理想。的出现在社会的发展新阶段(第三波post-industrialism的时代,信息社会)成为了一个先决条件的生活质量的新模式的出现——“知识”,这决定了研究的目的,确定研究对象的“生活质量”的知识模型的概念post-industrialism代表谁提出一个具体的模型质量的生活,它的形成和演变是由现存的时代决定的。文章分析了后工业主义创造者的概念。我们揭示了社会发展的每个阶段都有其特定的生活质量模式。生活质量知识模型的承载者是一个社会集群,它在专业和日常生活中以知识、智力资源、发明、新的组织形式、彼此之间的关系和环境为基础开展活动。后工业主义代表人物J. Galbraith、D. Bell、E. Toffl er和M. Castells提出的生活质量概念是本研究的理论和方法基础。作者对主题、功能、后工业主义代表对生活质量概念的需求进行了比较分析,从而有可能确定确定“生活质量知识模型”主题的不同方法。研究资料可用于评估生活质量知识模型的发展趋势,研究社会发展前景,预测人类未来发展。
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引用次数: 0
The Value Paradigm of the Future: Bioconservatism or Transhumanism? 未来的价值范式:生物保守主义还是跨人文主义?
Pub Date : 2022-12-01 DOI: 10.21209/1996-7853-2022-17-4-24-31
A. Popova
The exponential growth of technologies and the rapid pace of the introduction of these technologies actualizes the discussion about how human values will change in the future and which of the new concepts of transhumanism or bioconservatism is the closest to explaining and constructing these processes. The article compares the basic values of transhumanism and bioconveratism as diametrically opposed concepts of attitude to human nature and the possibility of its correction. The author uses secondary survey data on the value orientations of the Russians in the study and forms her model of the distribution of values of transhumanism and bioconveratism in two categories – values of conservation and values of development. Based on the study of the distribution of respondents’ choices, we established that the values of transhumanism designated as the values of development are more relevant for the Russians than the values of conservation (bioconservatism). The value of this research lies in an attempt to go beyond the theoretical framework of research on this issue with the help of instrumental methods. The author concludes that studies combining empirical data and their philosophical and theoretical analysis may become promising in the future. The article focuses on the fact that differences in the value attitudes of people of different communities and cultures can become insurmountable obstacles to the formation of a global homogeneous value paradigm in the future. One of the concepts presented might become decisive at this stage of society’s development, which seems premature and unfounded. Interest in the ideas of transhumanism and bioconservatism as a response to the transition to NBICS technologies will grow. However, the author thinks that the change in the value system of society in accordance with one of the concepts may happen very slowly, the traditional values may prevail.
技术的指数级增长和这些技术的快速引入,实现了关于人类价值观在未来将如何改变的讨论,以及跨人类主义或生物保护主义的新概念中哪一个最接近于解释和构建这些过程。本文比较了作为对人性态度的截然相反的概念的跨人类主义和生物恢复主义的基本价值观及其纠正的可能性。作者在研究中使用了关于俄罗斯人价值取向的二次调查数据,并形成了她的跨人类主义和生物恢复主义价值分布模型,分为两类——保护价值和发展价值。基于对受访者选择分布的研究,我们确定,被指定为发展价值观的跨人类主义价值观对俄罗斯人来说比保护价值观(生物保护主义)更重要。这项研究的价值在于试图借助工具方法超越这一问题研究的理论框架。作者认为,将实证数据及其哲学和理论分析相结合的研究在未来可能会很有前景。文章关注的事实是,不同社区和文化的人的价值态度差异可能成为未来形成全球同质价值范式的不可逾越的障碍。提出的其中一个概念可能会在社会发展的这个阶段起决定性作用,这似乎为时过早,毫无根据。作为对向NBICS技术过渡的回应,人们对跨人类主义和生物保护主义的想法的兴趣将越来越大。但是,笔者认为,按照其中一种观念,社会价值体系的变化可能发生得非常缓慢,传统价值观可能占上风。
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引用次数: 0
Axiological Culture of a Journalist in the Digital Era 数字时代新闻工作者的价值文化
Pub Date : 2022-12-01 DOI: 10.21209/1996-7853-2022-17-4-128-137
Irina V. Erofeeva, O. V. Safronova
The values of modern journalism are directly related to the era of a special informational narrative conditioned by ratings and the economic factor combined with the dominant information technology and the current confrontation between the traditional and the new. The research results are based on data from a three-stage survey conducted in 2018–2022 with the participation of more than 240 journalists of the Transbaikal Region and other regions of Russia aged 18 to 75.The survey was focused on identifying the civil, ethical and spiritual-moral views of journalists, the dominant axiological strategies of professional activity, determining the role of moral guidelines in the professional consciousness of the journalistic community and the specifi cs of ethical norms’ infl uence on the daily work of a journalist. The purpose of this article is to present a characteristic of a journalist’s axiological culture in the digital era, to identify the value dominants of his professional activity, determining their signifi cance, meaning and levels of experience, based on the conducted sociological survey. The research has been conducted within the framework of the linguocultural approach, which emphasizes the unity of culture and language in the process of creating and perceiving a media text, as well as the sociocultural approach, focused on the integrative potential of the media and the translation of values, which contribute to national identity. The article offers a defi nition of the “axiological culture of a journalist” as a hierarchical system of professional values, refl ecting unifi ed and socially signifi cant ideals and meanings, normative bases for acts of consciousness and behavior that provide the context for the journalist’s interpretation of reality and organize reality through an evaluative implication. The results of the sociological study have made it possible to identify the causes and conditions of professional ethics violations by journalists. The predominant motivations for informational interaction are formulated, value priorities in journalists’ work are identifi ed, and typical cultural markers demonstrating the actualization of memories in the “past-present-future” paradigm are singled out. The present article is the fi rst experience of systematization of the integral system of journalistic axiological culture on the basis of sociological material, which implies further interdisciplinary research of this issue.
现代新闻的价值观直接关系到一个以收视率和经济因素为条件的特殊信息叙事时代,以及主流信息技术和当前传统与新的对抗。研究结果基于2018年至2022年进行的一项三阶段调查的数据,外贝加尔地区和俄罗斯其他地区的240多名18岁至75岁的记者参与了该调查。该调查的重点是确定记者的公民、伦理和精神道德观、职业活动的主导价值论策略,确定道德准则在新闻界职业意识中的作用,以及道德规范对记者日常工作的具体影响。本文的目的是在进行社会学调查的基础上,呈现数字时代记者价值论文化的特征,识别其职业活动的价值支配者,确定他们的意义、意义和经验水平。这项研究是在林果文化方法的框架内进行的,该方法强调在创作和感知媒体文本的过程中文化和语言的统一,以及社会文化方法,重点关注媒体的综合潜力和价值观的翻译,这有助于国家认同。文章将“记者价值文化”定义为一个职业价值的等级体系,反映了统一的、社会意义上的理想和意义,意识和行为的规范基础,为记者解读现实提供了背景,并通过评价的含义组织了现实。社会学研究的结果使我们能够确定记者违反职业道德的原因和条件。制定了信息互动的主要动机,确定了记者工作中的价值优先事项,并挑出了在“过去-现在-未来”范式中证明记忆实现的典型文化标记。本文是在社会学材料的基础上,对新闻价值论文化的整体体系进行系统化的首次尝试,这意味着对这一问题的进一步跨学科研究。
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引用次数: 0
A Study of the Value of Network Media in Covering the COVID-19 Epidemic 网络媒体在新冠肺炎疫情报道中的价值研究
Pub Date : 2022-12-01 DOI: 10.21209/1996-7853-2022-17-4-157-164
Li Yingying Li Yingying
The relevance of the article lies in the study of the value aspect of the functioning of online media, which played an important role in overcoming the COVID-19 epidemic. The object of the study is the network media Weibo, TikTok and the network platform “Gosuslugi. Let’s decide together.” Scientifi c novelty is manifested in the analysis of the little-studied problem of the value of network media as sources of information in overcoming the real diffi culty of communication in an epidemic. The value of online media is expressed in educating the audience and jointly overcoming the consequences of the pandemic. The following methods were used: mass media monitoring, comparative analysis method, study of documents. A comparative analysis of the functioning of traditional and online media led to the conclusion that during the study period (from December 31, 2019 to July 15, 2020), traditional media did not pay due attention to organizing feedback from the audience, studying its opinion, as well as its emotional state. Traditional media have focused exclusively on factual messages, unlike online media, which are interested in: 1) engaging the audience in the exchange of information; 2) articulating its information needs and 3) expressing its emotions about the pandemic. A critical analysis of the literature has shown that the value of online media increases signifi cantly in emergency situations, such as an epidemic, since these information platforms are able to overcome time and space barriers in real time, distributing high-quality news and realizing the vital interests of the audience. The study of documents and reports of international health organizations confi rmed this thesis: the activities of the media lead to changes in public opinion and behavior and can affect the general psychological state of society. In the article, the value of network media is considered in three aspects: 1) social value is expressed in bringing the voices of ordinary people to everyone’s attention, satisfying their need to express emotions; 2) the value of communication ‒ in removing restrictions in intersocial and internatio nal dialogue and information exchange; 3) the value of propaganda lies in uniting peoples and promoting social cooperation in overcoming global dangers. In the future, it seems necessary to study the value of network media in the scientifi c discourse in the dissemination of information and organization of communication in emergency situations.
本文的相关性在于研究网络媒体功能的价值方面,网络媒体在战胜新冠肺炎疫情中发挥了重要作用。研究对象是网络媒体微博、TikTok和网络平台“Gosuslugi。让我们一起决定。”科学新颖性表现在对网络媒体作为信息来源在克服疫情中传播的真正困难方面的价值这一鲜为人知的问题的分析上。网络媒体的价值体现在教育观众和共同克服疫情的后果上。采用了以下方法:大众传媒监测法、比较分析法、文献研究法。通过对传统媒体和网络媒体功能的比较分析得出结论,在研究期间(2019年12月31日至2020年7月15日),传统媒体没有适当注意组织观众的反馈,研究其观点以及情绪状态。传统媒体只关注事实信息,不像在线媒体那样,在线媒体感兴趣的是:1)让观众参与信息交流;2) 阐明其信息需求和3)表达其对疫情的情绪。对文献的批判性分析表明,在疫情等紧急情况下,网络媒体的价值显著增加,因为这些信息平台能够实时克服时间和空间障碍,传播高质量的新闻,实现观众的切身利益。对国际卫生组织的文件和报告的研究证实了这一论点:媒体的活动会导致公众舆论和行为的变化,并会影响社会的总体心理状态。本文从三个方面考虑了网络媒体的价值:1)社会价值表现在让普通人的声音引起每个人的注意,满足他们表达情感的需要;2) 沟通的价值——消除社会间和国际间对话和信息交流的限制;3) 宣传的价值在于团结各国人民,促进克服全球危险的社会合作。未来,似乎有必要研究网络媒体在科学话语中在紧急情况下传播信息和组织传播方面的价值。
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引用次数: 0
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Gumanitarnyi vektor
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