19世纪上半叶的犹太教育国家政策

Mamkina Inna N.
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摘要

本文主要研究十九世纪上半叶俄罗斯帝国的民族教育改革问题。在一个多教派、多民族的国家,国家教育制度的价值态度具有重要的意义。本研究旨在分析犹太教育国家政策。这本书是在科学客观性和历史主义原则的基础上写成的,可以追溯到犹太教育与其他历史现象的发展。作者使用了问题编年法、形式法、比较法和其他方法。资料来源以俄罗斯国家历史档案馆733基金确定犹太人彻底转变措施委员会的办公室文件为代表,这些文件是关于犹太人法律地位的立法法案。作者指出,长期以来,俄罗斯的犹太社区一直保持着一种以研究犹太教原则为基础的传统教育体系。1804年通过的条例确保了犹太人接受世俗教育的权利,同时保留了传统学校的元素。值得注意的是,政府在世俗教育方面的所有后续行动都没有得到犹太人的支持。1840年,根据尼古拉斯一世的法令,成立了一个委员会来决定对犹太人进行彻底改造的措施。犹太社区、科学家和拉比的代表参与了委员会的工作。活动的结果是建立了国有犹太学校,课程的发展保留了传统犹太教育的元素。作为结论,作者指出,改革的结果是模糊的。摧毁传统犹太学校的企图激起了犹太人的反对。同时,改革为世俗教育的发展奠定了基础,促进了师资队伍的形成。
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Jewish Education State Policy in the First Half of the XIXth Century
This article focuses on the problem of reforming national education in the Russian Empire in the first half of the XIXth century. The author draws attention to the significance of the value attitudes of the state education system in a multi-confessional and multi-ethnic state. The study aims to analyze the Jewish education state policy. The work is written on the basis of the principles of scientific objectivity and historicism, allowing to trace the development of Jewish education in relation to other historical phenomena. The author used problem-chronological, formal-legal, comparative, and other methods. The source base is represented by the office documentation of the Committee for Determining measures for the Radical Transformation of Jews of the 733 fund of the Russian State Historical Archive, legislative acts regulating the legal status of Jews. The author notes that for a long time the Jewish community in Russia has maintained a traditional education system based on the study of the principles of Judaism. The Regulation adopted in 1804 secured the right of Jews to secular education while preserving elements of the traditional school. It is noted that all subsequent actions of the government regarding secular education did not find support from Jews. In 1840, by decree of Nicholas I, a Committee was formed to determine measures for the radical transformation of Jews. Representatives of the Jewish community, scientists, and rabbis were involved in the work of the Committee. The result of the activity was the establishment of stateowned Jewish schools, the development of curricula with the preservation of elements of traditional Jewish education. As a conclusion, the author notes that the results of the reform were ambiguous. The attempt to destroy the traditional Jewish school provoked opposition from Jews. At the same time, the reform laid the foundation for the development of secular education, contributed to the formation of teaching staff.
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