{"title":"现代标志的翻译","authors":"Muhammad Iqbal Piliang, M. N. Tsauri","doi":"10.15408/REF.V18I1.12677","DOIUrl":null,"url":null,"abstract":"This paper discusses inheritance discourse based on verses of the Qur’an according to modern interpreters, Muḥammad Shaḥrūr with Munawir Sjadzali. Both interpreters are appointed because they can be considered to have tried in their respective contexts to answer the emergence of ambiguous attitudes in implementing inheritance law from Muslim societies. 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引用次数: 2
摘要
本文以现代翻译家穆的《古兰经》经文为切入点,探讨继承话语ḥammad Shaḥrúr与Munawir Sjadzali。任命这两名口译员是因为他们可以被认为在各自的背景下试图回答穆斯林社会在执行继承法时出现的模棱两可的态度。Muḥammad Shaḥrúr理解和应用它的方式不同于“四种经典计算模式”中的观点和概念(al-amalīyāt al-arba’fīal-ḥisāb)以及在社会方面,如社会中的父权主义概念以及在过去一个世纪成为遗产分配基准的亲属精神、家庭精神和种族精神,或在政治方面,如混淆所有权、法律和预言权威的继承法重叠概念。从这一点来看,沙提出的边界理论之间有着明显的相关性ḥ鲁尔和改革伊斯兰法律的努力,这些努力有望随着正义的发展而发展,并能够满足社区的需求。Sjadzali发展了《古兰经》中包含的继承概念,以寻找伊斯兰教义与时代的相关性,特别是在现代印度尼西亚的背景下。由于《古兰经》是多层面的,正如hudan li al-nās所说,Sjadzali继承法的概念有其自身的价值,即通过教导平等原则,因为男性的分裂是女性的两倍,这一点不再重要。他也没有充分解释具有上行线的继承人的划分。这是因为Sjadzali只从该地区的历史性角度看待其1:1继承概念的诞生,而不考虑继承人和继承人等其他方面。
Penafsiran Modern Ayat-Ayat Waris: Perbandingan Muḥammad Shaḥrūr dan Munawir Sjadzali
This paper discusses inheritance discourse based on verses of the Qur’an according to modern interpreters, Muḥammad Shaḥrūr with Munawir Sjadzali. Both interpreters are appointed because they can be considered to have tried in their respective contexts to answer the emergence of ambiguous attitudes in implementing inheritance law from Muslim societies. Muḥammad Shaḥrūr understands and applies it in a way that is different from the opinions and concepts, as seen in the 'four classical patterns of calculation' (al-amalīyāt al-arba 'fī al-ḥisāb) as well as in social aspects, such as the concept of patrilinialism in society and the spirit of kinship and family spirit and ethnicity which became the benchmark for the distribution of inheritance in the past century or in political aspects, such as overlapping concepts of inheritance law which confuse ownership, law and prophetic authority. From this there is a clear relevance between the boundary theory proposed by Shaḥrūr and the efforts to reform Islamic law which are expected to grow with justice and be able to answer the needs of the community. Whereas Sjadzali developed the concept of inheritance contained in the Qur'an, to look for the relevance of Islamic teachings to the times, especially in the context of Modern Indonesia. Since al-Qur'an is multidimensional, as hudan li al-nās, the concept of Sjadzali's inheritance law has its own value, namely by teaching the principle of equality as the division of men is twice as large as women is no longer relevant. He also did not explain the division of inheritors who have an upward line adequately. This is because Sjadzali only sees from the side of the historicity of the region as the birth of his 1: 1 inheritance concept, without regard to other aspects such as heirs and heirs.