常用背景:弗莱什曼的《安提戈涅》(不太安静)和索因卡的《第四阶段》

IF 0.2 0 THEATER South African Theatre Journal Pub Date : 2022-09-02 DOI:10.1080/10137548.2023.2195423
Lekan Balogun
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引用次数: 0

摘要

剧作家和戏剧制作人经常被索福克勒斯的《安提戈涅》所吸引,因此他们重新构思并招募阿提克悲剧来服务于各种政治和美学目的。马克·弗莱什曼(Mark Fleishman)的《安提戈涅》(Antigone)(不太/安静)就是对古代文本的改写之一,它解决了种族隔离后南非令人担忧的严重问题。在这篇文章中,我将通过Wole Soyinka的文章《第四阶段》及其与其他跨文化美学的更广泛关系,使用围绕约鲁巴战争与创造力之神“gún”编织的神话作为分析策略,讨论《Antigone》(不太/安静)作为一部跨文化戏剧作品,它涉及1994年后南非发生的性暴力、基于性别的暴力和仇外心理等卑鄙事件。这篇文章将强调仪式和戏剧如何在剧中共存,并有助于在该国不利的社会环境下进行富有成效的参与。
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Common backcloth: Fleishman’s Antigone (not quite/quiet) and Soyinka’s ‘The fourth stage’
Dramatists and theatre makers are often drawn to Sophocles’ Antigone hence they reimagine and recruit the Attic tragedy to serve various political and aesthetic purposes. One of such reworkings of the ancient text is Mark Fleishman’s Antigone (not quite/quiet) which addresses grave issues of concern in post-apartheid South Africa. In this essay I will use a mythopoesis woven around Ògún, the Yoruba God of Warfare and Creativity, through Wole Soyinka’s essay, ‘The Fourth Stage’ and its broader relation to other cross-cultural aesthetics as an analytical strategy, to discuss Antigone (not quite/quiet) as a cross-cultural theatre production that engages despicable events such as sexual and gender-based violence and xenophobia in post-1994 South Africa. The essay will stress how ritual and theatre co-exist in the play and are useful to a productive engagement with unfavourable social circumstances in the country.
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