伊斯兰与新模式主义/后模式主义:Nurchish Madjid和Abdurrahman Wahid的视角

Yuyun Rohmawati
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引用次数: 1

摘要

西方一直侮辱伊斯兰教是一种过时的、非理性的、教条主义的、神秘的、静态的、不民主的宗教等等。尽管事实上,伊斯兰教是一个充满活力和民主的宗教。但西方对伊斯兰教的负面评价与他们的记忆紧密相连。因此,要改变西方对伊斯兰教的理解是相当困难的。此外,过于狂热的伊斯兰社会往往会关闭并拒绝现代。这使问题变得更加复杂。因此,印尼穆斯林知识分子试图通过发展新现代主义/后现代主义(20世纪)来克服这个问题。这符合本文的目的,即从努尔乔什·马吉德和阿卜杜拉赫曼·瓦希德的角度来寻找伊斯兰话语和新现代主义/后现代主义。该研究采用了图书馆研究类型的定性方法。本研究的结果表明,根据这两个数字,后现代主义可以作为发展伊斯兰思想的桥梁,伊斯兰思想将永远存在于任何空间和时间,但伊斯兰价值观必须在现代保持辐射。因此,作为穆斯林,尤其是知识分子,必须能够平衡宗教和普通科学。
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ISLAM DAN NEO-MODERNISME/ POST-MODERNISME: Perspektif Nurcholish Madjid dan Abdurrahman Wahid
The Western has always insulted Islam as an out of date, irrational, dogmatic, mystical, static, undemocratic religion and so on. Despite the fact, Islam is a religion that rahmatan lil ‘alamin, dynamic and democratic. But the Western negative assessment of Islam is very strongly attached to their memory. So it’s quite difficult to change the Western understanding of Islam. Furthermore, Islamic societies who are too fanatical tend to shut down and reject the modern era. That is what make the problem more complex. Therefore, Indonesian Muslim Intellectuals sought to overcome this problem by developing Neo-modernism/ Post-modernism (in the 20th century). This is in accordance with the purpose of this article which is to find out Islamic discourse and Neo-modernism/ Post-modernism in the perspective of Nurcholish Madjid and Abdurrahman Wahid. The Research was conducted using a qualitative approach of the type of library research. The results of this study indicate that according to these two figures Post-modernism can be used as a bridge to develop Islamic thought as a religion that will always exist in all space and time, but Islamic values must remain radiated in the modern era. Thus, as Muslims especially intellectuals must be able to balance religion and general science.
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