古兰经的标志和符号。

Refleksi Pub Date : 2020-11-30 DOI:10.15408/ref.v19i2.16433
Hamdani Anwar
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引用次数: 0

摘要

本研究的主要焦点是与al-A的符号和符号有关的问题ḥ穆卡ṭṭ《古兰经》中包含的“啊”。制定的问题是1)。苏菲如何理解al-Aḥ穆卡ṭṭ啊和2)。他们从基地组织那里说出了什么标志和符号ḥ穆卡ṭṭ啊。这项研究包含在《古兰经》研究中。就方向而言,这项研究旨在解释仍存在广泛争论和不太清楚的因素。本研究中使用的数据源有两种类型,即主要数据源和次要数据源。主要数据来源中包括的是Ḥaqāiq al-Tafsīr,作者:al-Sulāmī,Laṭ由al-Qushayrī撰写的āif al-Ishārat和由Abdul Qadir al-Jaylānī撰写。同时,包含在次要数据源中的是一些直接或不与本研究相关的信息。此数据收集中使用的方法是文字数据文档。本研究得出两个结论。首先,苏菲人更喜欢由Hijaiyah字母组成的每个苏拉开头的内部含义,因为外部含义很难理解。其次,素面在揭示素面开始时的符号和象征时有所不同。有人认为这是安拉及其特性的象征,也有人认为苏拉的开始是先知穆罕默德荣耀的象征。愿和平降临在他身上,尤其是那些与作为安拉使者的人和职责有关的人。
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Isyarat dan Simbol dari Al-Aḥrūf Al-Muqaṭṭa’ah dalam Al-Qur’an
The main focus of this research is the problem related to signs and symbol of al-Aḥrūf al-Muqaṭṭa’ah that are contained in the Qur’an. The questions formulated are 1). How do sufis understand al-Aḥrūf al-Muqaṭṭa’ah and 2). What signs and symbols do they say from the al-Aḥrūf al-Muqaṭṭa’ah. This research is included in the ‘Ulūm al-Qur’ān study. In the term of orientation, this research is included in an effort to explain elements that are still widely debated and not well understood. The data sources used used in this study cinsited of two types, namely primary data sources and secondary data sources. Those included in the primary data sources are the work of the exegesis of Ḥaqāiq al-Tafsīr written by al-Sulāmī, Laṭāif al-Ishārat written by al-Qushayrī and Tafsīr al-Jaylānī written by Abdul Qadir al-Jaylānī. Meanwhile, included in the scondary data sources are some literture that is directly or not realted to this fresearch. The method used in this data collection is literatur data documentation. There are twoconclusion obtained from this study. First, the sufis prefer the inner meaning of the beginning of each surah which consits of Hijaiyah letters, because the outer meaning is difficult or incomprehensible. Second, the sufis differ when they reveal the signs and symbols from the beginning of the surah. There are those who understand it as a sign of Allah and His attributes, and others consider that the beginning of the surah is a sign of the glory of the Prophet Muhammad peace be upon him, especially those related to the person and duty as the messenger of Allah.
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