仪式行为和叙事场景中的延长控制周期

IF 0.1 4区 历史学 Q3 HISTORY Transylvanian Review Pub Date : 2021-11-25 DOI:10.33993/tr.2021.3.08
M. Deaca
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引用次数: 0

摘要

仪式行为和叙事场景中的扩展控制循环本文认为,仪式和象征性文化制品是世界的外部模型。关键思想是,人类主体不能直接或不经中介地访问外部世界。人类可以感知并对文化文物和仪式等中介过程采取行动,并构建目标外部世界的模型。在生物学术语中,马尔可夫毯介导了代理生物和环境之间的意义交换。在文化生态位中,人类通过仪式塑造自己的世界模型。在多个嵌套马尔可夫毯的这种结构中,个体被包括在更大的毯中。因此,文化实践提供了一个世界的模型和世界中自我的模型。文化实践允许为代理人创造一个文化主体/自我。仪式是有机体与世界关系的中介。它们还通过控制的动态过程来模拟世界和自我的“结合”。通过动作和感官感知,主体将外部状态包括在其控制毯子的区域内。代理人和文化实践在双向控制循环中耦合。代理人控制仪式,一旦仪式被包括在一个新的包围毯的控制范围内,就会改变代理人的结构,成为一个新实体/自我。以个人为目标的仪式指定了个人的转变(例如出生、从孩子到成年人的转变、婚姻和死亡),而集体转变的仪式(标志着从一年到另一年的春节)则以世界的时间演变为目标。仪式(以描述性的方式)形成隐藏的现实,同时(以表演性的方式)将它们作为外部现实而存在,这些外部现实可以通过通常被称为神奇思维的方式来描述和控制。仪式被认为是解释模型,同时为嵌套在文化生态位中的自我和概念化的外部环境提供了证据。
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Extended Control Cycle in Ritual Behavior and Narrative Scenarios
The Extended Control Cycle in Ritual Behavior and Narrative Scenarios the paper argues that rituals and symbolic cultural artifacts are external models of the world. the key idea is that human agents do not have direct or unmediated access to the external world. Humans can sense and act upon intermediary processes such as cultural artifacts and rituals and construct a model of the target external world. in biological terms a Markov blanket mediates sense-making exchanges between the agent organism and the environment. in the cultural niche, humans, via rituals, model themselves modeling the world. in this structure of several nested Markov blankets the individual is included in a larger blanket. Hence, cultural practice offers a model of the world and a model of the self in the world. the cultural practice allows the creation of a cultural body/self for the agent. rituals mediate the relationship between the organism and the world. they also simulate the “incorporation” of the world and the self via the dynamic process of control. By action and sensory perception, the agent includes the external states in its area of control of the blanket. the agent and the cultural practice are coupled in a bi-directional control cycle. the agent controls the ritual and the ritual, once included in the field of control of a new encompassing blanket, changes the structure of the agent which becomes a new entity/self. rituals targeting the individual designate the personal transformation (e.g. birth, transition from child to adult, marriage, and death) and rituals of collective transformation (spring festivals that mark the passage from one year to another) target the evolution of the world in time. rituals formulate (in a descriptive manner) hidden realities and, at the same time (in a performative manner), bring them into existence as external realities that can be described and controlled via what is commonly labeled as magical thinking. rituals, conceived as explanatory models, simultaneously provide evidence for a self nested in a cultural niche and for a conceptualized external environment.
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来源期刊
CiteScore
0.10
自引率
0.00%
发文量
1
期刊介绍: Scientific periodical of the Center for Transylvanian Studies, the Transylvanian Review quarterly is published exclusively in widely spoken languages (English, French, German, Italian) and regularly sent to nearly 200 Romanian and foreign libraries. Transylvanian Review is a peer reviewed journal, with evaluators selected from reputable specialists in their field. Transylvanian Review features studies, articles, debates and book reviews pertaining to various cultural fields, with direct reference to Transylvania, seen as a multicultural space of ethnic, linguistic, religious contacts.
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