导论:跨国背景下的中国佛教

IF 0.6 3区 哲学 0 PHILOSOPHY Contemporary Buddhism Pub Date : 2020-07-02 DOI:10.1080/14639947.2020.1723288
Weikun Cheng
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引用次数: 1

摘要

这个特别部分从2018年亚洲研究协会年会上的一个名为“佛法游客、散居者和佛教跨国主义:在全球条件下传播佛法”的小组讨论开始。在小组讨论中,我们介绍了我们对当代跨国佛教的案例研究,并提出了诸如佛教徒为什么以及如何移动以及如何建立佛教跨境网络等问题。这里选择的三篇论文都与跨国中国佛教有关。这三篇论文分别是:贾孟达的《南普陀寺与厦门佛教网络》、Jens Reinke的《Bronkhorstspruit中的佛:台湾佛教团光山到南非的跨国传播》和我自己的《台湾的跨国佛教与仪式表演》。综合起来,它们提供了近代以来跨国中国佛教发展的时序图。在这篇引言中,我将解释,首先,我们选择使用跨国方法而不是全球化方法进行分析;第二,中国佛教的定义和跨国佛教的共同决定因素,这些都是从我们的三篇论文中浮现出来的。
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Introduction: Chinese Buddhism in Transnational Contexts
This special section began with a panel called ‘ Dharma Tourists, Diasporas and Buddhist Transnationalism: Spreading the Dharma Under the Global Condition ’ at the Association for Asian Studies Annual Conference in 2018. In the panel, we presented our case studies of contemporary transnational Buddhism and asked questions such as why and how Buddhists move and what it takes to formulate Buddhist border-crossing networks. The three papers selected here all relate to transnational Chinese Buddhism. The three papers are: Jack Meng-Tat Chia ’ s ‘ Nanputuo Monastery and the Xiamen Buddhist Networks ’ , Jens Reinke ’ s ‘ The Buddha in Bronkhorstspruit: The Transnational Spread of the Taiwanese Buddhist Order Fo Guang Shan to South Africa ’ and my own ‘ Transnational Buddhism and Ritual Performance in Taiwan ’ . Taken together, they provide a chronological picture of the development of transnational Chinese Buddhism since the modern period. In this Introduction, I will explain, fi rstly, our choice to use a transnational approach over a globalisation approach for our analysis; and, secondly, the de fi nition of Chinese Buddhism and the common determinants in transnational Buddhism that emerged from our three papers.
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来源期刊
CiteScore
0.80
自引率
7.10%
发文量
24
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