康德“可见教会”概念的歧义

IF 0.4 0 PHILOSOPHY Diametros Pub Date : 2020-08-25 DOI:10.33392/diam.1604
Gordon Michalson Jr.
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引用次数: 0

摘要

本文探讨了曼弗雷德·库恩(Manfred Kuehn)的观察的含义,即康德在《宗教在纯粹理性的边界内》(Religion in the Boundaries of Mere Reason)中关于伦理共同体必须是上帝之下的共同体的主张似乎“有点紧张”。在澄清了康德的思想路线后,该论文认为,看似强烈的宗教维度可能具有误导性。如果我们将伦理共同体理解为基础工作中目的王国的发展,那么很明显,康德关于上帝对伦理共同体的“主权”概念是一种存在于理性中的共同主权,而不是上帝自己的意愿。因此,Kuehn感觉到的“紧张”表明,康德提到上帝对道德共同体的主权可能是无偿的。尽管最初出现了,但从长远来看,康德以可见教会的形式对道德共同体的描述更接近世俗化,而不是坚定的宗教化。
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The Ambiguity of Kant's Concept of the Visible Church
This paper explores the implications of Manfred Kuehn’s observation that Kant’s claim in Religion within the Boundaries of Mere Reason that the ethical community must be a community under God  seems “a bit strained.” After clarifying Kant’s train of thought that results in his conception of the ethical community in the form of the “visible church,” the paper argues that the seemingly strong religious dimension may be misleading. If we understand the ethical community to be the development of the kingdom of ends in the Groundwork , it becomes apparent that Kant’s notion of God’s “sovereignty” over the ethical community is a shared sovereignty lodged in rationality and not in God’s own will. The “strain” that Kuehn senses thus suggests the potentially gratuitous nature of Kant’s references to God’s sovereignty over the ethical community. Despite the initial appearances, Kant’s account of the ethical community in the form of the visible church is, over the long term, closer to a secularizing move than to a robustly religious one.
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来源期刊
Diametros
Diametros PHILOSOPHY-
CiteScore
0.90
自引率
0.00%
发文量
10
审稿时长
16 weeks
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