复杂的沟通和非殖民化斗争:通过情感呼应和抵抗想象形成的深层联盟

IF 1.3 Q2 ETHNIC STUDIES Critical Philosophy of Race Pub Date : 2020-02-05 DOI:10.5325/critphilrace.8.1-2.0212
J. Medina
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引用次数: 7

摘要

摘要:本文阐述并扩展了María Lugones对跨边缘地区的复杂交流的描述,这种交流是被压迫群体之间深层联盟的基础。该分析强调了情绪和抗拒的想象在复杂的沟通和穿越临界点的世界旅行中发挥的关键作用。特别是,它关注的是情感回响和认识激进主义在被压迫主体之间复杂交流形式中的作用。它阐明了Gloria Anzaldúa的讲故事和Doris Salcedo的视觉艺术是认知激进主义的典范形式,它们发出联盟姿态和批判性挑衅,可以将人们从认知睡眠中唤醒,并引发复杂的沟通形式,为联盟政治创造新的可能性。
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Complex Communication and Decolonial Struggles: The Forging of Deep Coalitions through Emotional Echoing and Resistant Imaginations
Abstract:This article elucidates and expands on María Lugones's account of complex communication across liminal sites as the basis for deep coalitions among oppressed groups. The analysis underscores the crucial role that emotions and resistant imaginations play in complex communication and world-traveling across liminal sites. In particular, it focuses on the role of emotional echoing and epistemic activism in complex forms of communication among oppressed subjects. It elucidates Gloria Anzaldúa's storytelling and Doris Salcedo's visual art as exemplary forms of epistemic activism that issue coalitional gestures and critical provocations that can wake people up from their epistemic slumbers and instigate forms of complex communication that can create new possibilities for coalitional politics.
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来源期刊
Critical Philosophy of Race
Critical Philosophy of Race ETHNIC STUDIES-
CiteScore
2.30
自引率
0.00%
发文量
16
期刊介绍: The critical philosophy of race consists in the philosophical examination of issues raised by the concept of race, the practices and mechanisms of racialization, and the persistence of various forms of racism across the world. Critical philosophy of race is a critical enterprise in three respects: it opposes racism in all its forms; it rejects the pseudosciences of old-fashioned biological racialism; and it denies that anti-racism and anti-racialism summarily eliminate race as a meaningful category of analysis. Critical philosophy of race is a philosophical enterprise because of its engagement with traditional philosophical questions and in its readiness to engage critically some of the traditional answers.
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