哈桑纳的下一个(庇护者玛卡希德·阿勒西亚提比和伊布努)

Zaidan Anshari
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引用次数: 2

摘要

Bid’ah是一个经典问题,但仍有待讨论。它是由bid’ah术语分为两种引起的,直到这个时代仍然呈现出争论。关于这一概念的不同意见尚未得到解决。遵守“比”的人和反对“比”者相互争论。他们论证的原则可能来自于哈迪斯视角、萨哈巴视角(萨哈巴的态度)、语言视角,也可能来自于乌舒尔·菲克视角。这种视角(ushul fiqh)是理解哈迪斯的实质内容最困难的工具,尤其是谈论bid’ah的哈迪斯。但《乌舒尔·菲克赫》中有一章谈到了syariah的目的,它被称为maqashid syariah。从这个角度,我们可以尝试解释bid‘ah hasanah的概念。从两个不同时期的人物身上可以看出两种最流行的“玛卡希德诗亚”理论。Al syathibi和Ibnu‘Asyur,详细谈论了玛卡希德的syariah。从他们的理论来看,比达哈萨纳的概念可以产生不同的观点。Al-Syathibi的理论明确拒绝了bid‘ah hasanah的概念。然而,在伊布努庇护者的玛卡希德理论中,这一概念仍然有可能被证明是合理的。本文将尝试从这两个角度来研究这一概念。
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KONSEP BID’AH HASANAH (Perpspektif Maqashid Al-Syathibi dan Ibnu ‘Asyur)
Bid’ah is the classic issue but stil actual to be discussed. It is caused by the classification of bid’ah term into two kinds still presents the polemic till this era. The different opinion about this concept is unsolved yet. Adherent of bid’ah hasanah and  repellent of it have argument each other. Principle of their argument may comes from hadis perpective, sahabah perspective (attitude of sahabah), language perspective, and also ushul fiqh perspective. This perspective (ushul fiqh) is the most difficult instrument to understand the substance of hadis, especially the hadis which talk about bid’ah. But there is the chapter of ushul fiqh which talk about the purpose of syariah, it called by maqashid syariah. From this perspective we can try to explain the concept of bid’ah hasanah. There are two most popular theory of maqashid syariah from two figures of different period. Al-syathibi and Ibnu ‘Asyur, talk in detail of maqashid syariah. From their theory, the concept of bid’ah hasanah can result the different view. Al-Syathibi’s theory refuses explicitly the concept of bid’ah hasanah. Whereas in the Ibnu ‘Asyur’s theory of maqashid, this concept still has chances to be justified. This article will try to research this concept from these two perspectives.
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