超越党派政治?台湾文学博物馆的参观者与意义

IF 0.3 4区 文学 0 ASIAN STUDIES Modern Chinese Literature and Culture Pub Date : 2022-12-01 DOI:10.3366/mclc.2022.0014
E. Graf
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引用次数: 0

摘要

参观者之于博物馆,正如读者之于文本。然而,对文学空间的接收却很少受到关注,例如2003年在台南成立的台湾文学博物馆(NMTL)。这项研究不仅揭示了博物馆的政治信息,还认为,一种构建的国家归属感只是博物馆参观中发挥作用的一种身份认同形式。通过在2011年为期两周的窗口期内并置制作和接待,本文展示了政治是如何被写入博物馆展览的,也展示了游客在对展览的空间解读中是如何忽视、确认、辩论和拒绝政治的。该分析基于询问游客具体体验的采访。这项研究考察了游客来国家博物馆的动机,他们参观的哪些方面最令人难忘,以及游客对哪些展品赋予了意义。然后,国家博物馆的接待被置于其“作者”的背景下,从包括李瑞腾馆长在内的博物馆工作人员的角度呈现对策展实践和规划的见解。访谈显示,访问者会主动选择他们赋予意义的对象。我认为,游客最有可能选择与他们的日常生活和个人过去联系最紧密的展品。这些意义和经历可以与台湾人、中国人或其他形式的集体身份产生关系,但也使他们能够参与可能与政治脱节的身份话语。
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Beyond Party Politics? Visitors and Meaning-Making in the National Museum of Taiwan Literature
Visitors are to museums what readers are to texts. Yet little attention has been paid to the reception of literary spaces, such as the National Museum of Taiwan Literature (NMTL), a literature museum established in Tainan in 2003. Going beyond exposing the museum’s political message, this study argues that a constructed sense of belonging to a nation is but one form of identification that comes into play in the museum visit. By juxtaposing production and reception in a two-week window in 2011, this paper shows how politics are written into the museum displays, but also how politics are neglected, confirmed, debated, and rejected by visitors in their spatial readings of the displays. The analysis is based on interviews that inquire about visitors’ concrete experiences. This study examines what motivates visitors to come to the NMTL, which aspects of their visit are most memorable, and to which exhibits visitors ascribe meaning. The reception of the NMTL is then placed into the context of its “authorship” by presenting insights into curatorial practices and planning from the perspective of museum staff, including Director Li Ruiteng. The interviews show that visitors actively select objects to which they assign meaning. I argue that visitors are most likely to choose exhibits with the strongest connection to their everyday life and their personal past. These meanings and experiences can bear a relation to Taiwanese, Chinese, or other forms of collective identities and yet enable them to engage with an identity discourse that is potentially disconnected from politics.
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