我们赖以生存的故事:动物教育家对蛇正面叙事的建构与实施

IF 0.6 4区 农林科学 Q4 SOCIOLOGY Society & Animals Pub Date : 2021-09-28 DOI:10.1163/15685306-bja10061
Cynthia Rosenfeld
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引用次数: 1

摘要

蛇的形象在文学、口头传统和视觉艺术中比比皆是。对蛇的文化评价通常被认为是狡猾或阴险的,也许最好用一句格言来形容,“唯一好的蛇是死蛇。”这样的信息成为了“我们赖以生存的故事”。这种评价很普遍,但并不普遍。教育工作者是另类故事的代理人,这些故事存在于与主流故事的斗争中。这项研究使用了人种学方法来探索背景、观众、讲故事的教育者和讲述的故事是如何塑造“蛇”的概念的。这种背景可能会抵制或延续对蛇的负面文化评价。预设、信念和可用的建模示例会影响观众选择采用新故事还是保留旧故事。通过他们的话语、表演和材料展示,教育工作者提供了一个具体的、感性的故事,其核心信息是“唯一的好蛇是活蛇。”
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Slithering Stories We Live By: Animal Educators’ Construction and Enactment of Positive Snake Narratives
Representations of snakes abound in literature, oral traditions, and visual arts. Often constructed as sneaky or sinister, the cultural evaluation of snakes can perhaps best be stated by the adage, “The only good snake is a dead snake.” Such messages become the “stories we live by.” This evaluation is widespread but not universal. Educators are agents of alternative stories that exist in struggle with dominant ones. This study used ethnographic methods to explore how the setting, audience, storytelling educators, and story told all shape the conceptualization of “snake.” The setting may resist or perpetuate a negative cultural evaluation of snakes. Presuppositions, convictions, and available examples of modeling influence whether audience members choose to adopt a new story or retain the old one. Through their discourse, enactments, and material displays, educators offer an embodied, sensorial story with the central message, “The only good snake is a live snake.”
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来源期刊
Society & Animals
Society & Animals 社会科学-兽医学
CiteScore
1.40
自引率
12.50%
发文量
46
审稿时长
>12 weeks
期刊介绍: Society & Animals publishes studies that describe and analyze our experiences of non-human animals from the perspective of various disciplines within both the Social Sciences (e.g., psychology, sociology, anthropology, political science) and the Humanities (e.g., history, literary criticism). The journal specifically deals with subjects such as human-animal interactions in various settings (animal cruelty, the therapeutic uses of animals), the applied uses of animals (research, education, medicine and agriculture), the use of animals in popular culture (e.g. dog-fighting, circus, animal companion, animal research), attitudes toward animals as affected by different socializing agencies and strategies, representations of animals in literature, the history of the domestication of animals, the politics of animal welfare, and the constitution of the animal rights movement.
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