{"title":"《变了的人》简介:十七世纪到十九世纪的种族与退化史","authors":"Claude-Olivier Doron, Nicholard Anthony Eppert","doi":"10.5325/critphilrace.9.2.0179","DOIUrl":null,"url":null,"abstract":"Abstract:This article includes Nicholas Anthony Eppert's English translation of the introduction from Claude-Olivier Doron's L'homme altèrè: races et dégénérescence (XVII–XIX siècles), published in French in 2016. Inspired by a Foucauldian methodology, Doron provides a novel way to approach the historiography and philosophy of race and racism. Rather than focusing on traditional ways to conceptualize race, through alterity, and racism as emerging from polygenist theories that saw races as issuing from different origins and thwarting the idea of the unity of the human species, Doron argues that race is originally linked to theories of degeneration, and can be expressed through the concept of alteration. This allows him to envisage how discursive practices of race and racism and apparatuses of power that seek to govern race operate under theories of monogenism, which take the human species as a singular unity, and under the juridico-legal and metaphysical banner of \"humanity\" or \"the universal.\"","PeriodicalId":43337,"journal":{"name":"Critical Philosophy of Race","volume":"9 1","pages":"179 - 239"},"PeriodicalIF":1.3000,"publicationDate":"2021-06-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Introduction from Altered Man: The History of Race and Degeneration from the Seventeenth to the Nineteenth Century\",\"authors\":\"Claude-Olivier Doron, Nicholard Anthony Eppert\",\"doi\":\"10.5325/critphilrace.9.2.0179\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Abstract:This article includes Nicholas Anthony Eppert's English translation of the introduction from Claude-Olivier Doron's L'homme altèrè: races et dégénérescence (XVII–XIX siècles), published in French in 2016. Inspired by a Foucauldian methodology, Doron provides a novel way to approach the historiography and philosophy of race and racism. Rather than focusing on traditional ways to conceptualize race, through alterity, and racism as emerging from polygenist theories that saw races as issuing from different origins and thwarting the idea of the unity of the human species, Doron argues that race is originally linked to theories of degeneration, and can be expressed through the concept of alteration. This allows him to envisage how discursive practices of race and racism and apparatuses of power that seek to govern race operate under theories of monogenism, which take the human species as a singular unity, and under the juridico-legal and metaphysical banner of \\\"humanity\\\" or \\\"the universal.\\\"\",\"PeriodicalId\":43337,\"journal\":{\"name\":\"Critical Philosophy of Race\",\"volume\":\"9 1\",\"pages\":\"179 - 239\"},\"PeriodicalIF\":1.3000,\"publicationDate\":\"2021-06-18\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Critical Philosophy of Race\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.5325/critphilrace.9.2.0179\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q2\",\"JCRName\":\"ETHNIC STUDIES\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Critical Philosophy of Race","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.5325/critphilrace.9.2.0179","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"ETHNIC STUDIES","Score":null,"Total":0}
Introduction from Altered Man: The History of Race and Degeneration from the Seventeenth to the Nineteenth Century
Abstract:This article includes Nicholas Anthony Eppert's English translation of the introduction from Claude-Olivier Doron's L'homme altèrè: races et dégénérescence (XVII–XIX siècles), published in French in 2016. Inspired by a Foucauldian methodology, Doron provides a novel way to approach the historiography and philosophy of race and racism. Rather than focusing on traditional ways to conceptualize race, through alterity, and racism as emerging from polygenist theories that saw races as issuing from different origins and thwarting the idea of the unity of the human species, Doron argues that race is originally linked to theories of degeneration, and can be expressed through the concept of alteration. This allows him to envisage how discursive practices of race and racism and apparatuses of power that seek to govern race operate under theories of monogenism, which take the human species as a singular unity, and under the juridico-legal and metaphysical banner of "humanity" or "the universal."
期刊介绍:
The critical philosophy of race consists in the philosophical examination of issues raised by the concept of race, the practices and mechanisms of racialization, and the persistence of various forms of racism across the world. Critical philosophy of race is a critical enterprise in three respects: it opposes racism in all its forms; it rejects the pseudosciences of old-fashioned biological racialism; and it denies that anti-racism and anti-racialism summarily eliminate race as a meaningful category of analysis. Critical philosophy of race is a philosophical enterprise because of its engagement with traditional philosophical questions and in its readiness to engage critically some of the traditional answers.