为什么要谈论罪恶?路德对罪的理解与21世纪充满希望的罪论

IF 0.2 4区 哲学 0 RELIGION Dialog-A Journal of Theology Pub Date : 2023-07-31 DOI:10.1111/dial.12822
Arnfríður Guðmundsdóttir
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引用次数: 0

摘要

对于路德来说,谈论罪恶和人类罪恶的本质具有强烈的田园意义。他对人类意志的“束缚”的强调与他对人类罪恶状况的坚持以及我们无法选择是否被罪恶所俘虏密切相关。我的结论是,如果基督教关于上帝宽恕和恩典的论述要有意义,那么继续谈论罪确实很重要。此外,我相信路德对罪的理解是错误的信任,他对罪和罪的区分,以及他对一个有正当理由的罪人的想法,确实可以为今天基督教社区中充满希望的罪论做出重大贡献。然而,有必要关注路德的历史语境,并从女权主义批判的角度重新评估他对人性和人类罪恶的理解。罪的概念在基督教社区中逐渐失去了相关性。因此问题来了:我们为什么要继续谈论罪?本文的目的是探索路德对罪和人类罪恶的理解,以了解他是否以及如何在21世纪解释罪的概念时有所帮助。重点是路德在《大小教义问答》(1529)中的田园诗作品,以及他的Smalcald文章(1537)。
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Why talk about sin? Luther's understanding of sin and hopeful sin-talk in the 21st century

For Luther talking about sin and the sinful nature of human beings has a strong pastoral significance. His emphasis on the “bondage” of the human will is tightly connected to his insistence on the human sinful condition, and our inability to choose to be or not to be held captive by sin. My conclusion is that it is indeed important to continue to talk about sin if the Christian discourse about God's forgiveness and grace is to make sense. Furthermore, I believe Luther's understanding of sin as misplaced trust, the distinction he makes between sin and sins, and his idea of a justified sinner can indeed make a significant contribution to a hopeful sin-talk within Christian communities today. It is, however, necessary to pay attention to Luther's historical context and to reevaluate his understanding of human nature and human sinfulness from a feminist critical perspective.

The sin-concept has gradually been losing its relevance within Christian communities. Therefore the question: why should we continue to talk about sin? The aim of this article is to explore Luther's understanding of sin and human sinfulness, in order to find out if, and then how, he might prove helpful when it comes to the interpretation of the concept of sin in the 21st century. The focus is on Luther's pastoral writings in The Small and The Large Catechism (1529), together with his Smalcald Articles (1537).

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Issue Information Luther and the “Repair of Chalcedon”1 Why communicatio idiomatum now? Communicatio idiomatum in deep incarnation “Homo est deus”: Reflections on Luther's Christology
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