社会学社会建构主义的行为分析基础

J. Glass
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Sociological social constructionism There are many variations of social constructionism practiced among social scientific disciplines. Although most share a common view that human beings are reflective and interpretive actors, within the field of sociology, in keeping with our centuries-old focus, social constructionism is generally employed as an analytical approach in the accounting for recurrent, repetitive, individual and collective behavior, otherwise known as social order. As such, for purposes of this paper, and to distinguish the social constructionist approach discussed in this paper from other social constructionist formulations, the qualifier sociological will be added to the term social constructionism so as to maintain the focus on this distinctly sociological preoccupation with social organization and social order. 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引用次数: 5

摘要

尽管许多社会学家认为他们的工作是绝对经验性的,但那些对社会组织和社会秩序进行社会建构主义分析的人经常被批评没有遵守更严格的经验性协议。未能做到这一点也导致许多行为科学家,包括行为分析师,彻底拒绝社会建构主义。然而,社会建构主义为人类社会行为提供了宝贵的见解,不应被忽视。需要做的是更精确地说明社会结构是如何被创造和维持的,以及它们是如何在缺乏物质性的情况下对人类施加影响的;行为分析可以提供这种额外的核算。具有讽刺意味的是,作为行为科学领域,行为分析和社会建构主义都有一个共同的基本认识:人类社会,特别是社会秩序,是通过个体之间的持续互动而创造和维持的。这两种方法的不同之处在于人类社会和社会秩序是如何被创造和维持的具体问题。尽管有些人得出结论认为这些差异是无法克服的,但仔细观察就会发现,这些差异在典型意义上是显著的,但实际上是微不足道的。下面的文章展示了行为分析和社会建构主义的社会学方法之间的相似之处,也展示了行为分析如何可以为大多数形式的社会建构主义提供经验基础,但最重要的是,社会学的社会建构主义。社会建构主义在社会科学学科中有许多不同的实践形式。虽然大多数人都有一个共同的观点,即人类是反思和解释的行动者,但在社会学领域,为了与我们几个世纪以来的焦点保持一致,社会建构主义通常被用作一种分析方法,用于解释反复出现的、重复的、个人和集体的行为,也就是所谓的社会秩序。因此,为了本文的目的,并为了将本文讨论的社会建构主义方法与其他社会建构主义表述区分开来,社会建构主义一词将添加限定词社会学,以保持对社会组织和社会秩序的这种明显的社会学关注的关注。因此,社会学社会建构主义是一种研究人类行为的社会建构主义方法,但更重要的是,它是一种研究人类行动者之间和行动者之间不断产生和维持社会秩序的方法。在社会学领域,社会建构主义并没有被明确地视为一种关于社会行为或社会秩序的统一的、系统的理论(对几本关于正式社会学理论的教科书的回顾证实了这一点;参见汉德尔,1993年,里策,1988年,特纳,1991年;一个例外可能是Berger & Luckmann, 1967)。一位作者甚至没有将其称为理论,而仅仅是一种论点(Ritzer, 2005)。尽管如此,社会建构主义作为一种分析方法仍然大量存在。最近(2007年8月22日)在JSTOR索引中对“社会建构”一词进行的关键词搜索显示,来自46种期刊的182页文章主要以社会学文献为特色。细读其中一些题目就会发现,社会学的社会建构主义观点是如何被运用的;特别是考虑到种族(Obach, 1999)、差异和歧视(Rodgers, 2003)、维和(Segal, Segal, & Eyre, 1992)、不满(Marx & Holzner, 1977)、越轨行为(Victor, 1998)、意义(Maines, 2000)、医疗事故危机(Flielding, 1990)、等级(Pestello, 1987)、艾滋病毒传播和预防(matic卡-廷代尔,1992)和性犯罪(Johnson & Weigert, 1980)。…
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Behavior Analytic Grounding of Sociological Social Constructionism
Despite the fact that many sociologists see their work as being decidedly empirical, those who conduct social constructionist analyses of social organization and social order are often criticized for not adhering to more stringent empirical protocols. Failure to do so has also resulted in many behavioral scientists, including behavior analysts, rejecting social constructionism outright. Social constructionism offers a valuable insight into human social behavior, however, and should not be disregarded. What needs to occur is a more precise accounting of how social constructions are created and maintained and how they manage to exert influence over human beings despite their lack of materiality; behavior analysis can provide this additional accounting. Ironically, as behavioral scientific enterprises, both behavior analysis and social constructionism share a basic understanding: human society in general and social order in particular, are created and maintained through the ongoing interaction between and among individuals. The differences between the two approaches lie in the specifics of precisely how human society and social order are created and maintained. Despite the fact that some have concluded that the differences are insurmountable, a closer inspection reveals that the differences are paradigmatically significant, but practically, minimal. The following article demonstrates similarities between behavior analysis and a sociological approach to social constructionism and also demonstrates how behavior analysis can serve to empirically ground most forms of social constructionism, but most importantly, sociological social constructionism. Sociological social constructionism There are many variations of social constructionism practiced among social scientific disciplines. Although most share a common view that human beings are reflective and interpretive actors, within the field of sociology, in keeping with our centuries-old focus, social constructionism is generally employed as an analytical approach in the accounting for recurrent, repetitive, individual and collective behavior, otherwise known as social order. As such, for purposes of this paper, and to distinguish the social constructionist approach discussed in this paper from other social constructionist formulations, the qualifier sociological will be added to the term social constructionism so as to maintain the focus on this distinctly sociological preoccupation with social organization and social order. Thus, sociological social constructionism is a social constructionist approach to the study of human behavior, but more importantly, it is an approach to the study of the ongoing production and maintenance of social order among and between human actors. Within the field of sociology, there is no definitive treatment of social constructionism as a unified, systematic theory of either social behavior or social order (a review of several textbooks on formal sociological theory confirms this; see Handel, 1993, Ritzer, 1988, Turner, 1991; one exception might be Berger & Luckmann, 1967). One author doesn't even refer to it as a theory, but as merely an argument (Ritzer, 2005). Despite this fact, social constructionism abounds as an analytical method. A recent (8-22-2007) keyword search of the term, "social construction," in the JSTOR index, revealed 182 pages of articles from 46 journals that primarily feature sociological literature. A perusal of some of the titles reveals how the sociological social constructionist perspective is being used; specifically to account for race (Obach, 1999), difference and discrimination (Rodgers, 2003), peacekeeping (Segal, Segal, & Eyre, 1992), grievance (Marx & Holzner, 1977), deviant behavior (Victor, 1998), meaning (Maines, 2000), the medical malpractice crisis (Flielding, 1990), grades (Pestello, 1987), HIV transmission and prevention (Maticka-Tyndale, 1992), and sexual sin (Johnson & Weigert, 1980. …
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