新时代的印尼伊斯兰教:妇女如何协商她们的穆斯林身份

IF 0.7 4区 社会学 Q3 ANTHROPOLOGY Asia Pacific Journal of Anthropology Pub Date : 2012-06-01 DOI:10.1080/14442213.2012.680707
Sonja van Wichelen
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引用次数: 4

摘要

痴迷地“证明”他的反历史。正如这篇对《折射的视觉》的简短评论所表明的那样,这本高可读性和精心制作的书,获得了2011年AAA文化人类学协会的格雷戈里·贝特森图书奖,将引起不同学科背景的印度尼西亚学者,以及在东南亚(及其他地区)工作的人类学家和更广泛的关注视觉文化的读者的兴趣。正如斯特拉斯勒在结语中简要提到的那样,与此同时,印度尼西亚的摄影,就像地球上几乎所有其他地方一样,已经变成了数字化的,并且已经上网了。今天的印尼,号称拥有世界第三大Facebook社区,因此见证了空前规模的图片制作和传播。因此,虽然《折射的视觉》本身就涵盖了主题和时期,但读者可以通过参考这本书来寻找更多的灵感,作为当前数字/在线摄影热潮的“史前史”,这正在迅速改变印度尼西亚的视觉文化。
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Indonesian Islam in a New Era: How Women Negotiate their Muslim Identities
to obsessively ‘prove’ his counter-history. As this short review of Refracted Visions indicates, this highly readable and carefully produced volume, which received the 2011 Gregory Bateson book prize of the AAA’s Society for Cultural Anthropology, will arouse the interest of Indonesianists of various disciplinary backgrounds, as well as anthropologists working in Southeast Asia (and beyond) and the broader readership concerned with visual cultures. As Strassler briefly alludes to in the epilogue, in the meantime, photography in Indonesia, as almost everywhere else on the planet, has become digital and has gone online. Today’s Indonesia, boasting the world’s third largest Facebook community, thus witnesses the production and circulation of images on an unprecedented scale. As such, whereas Refracted Visions is appreciated in its own right for the topics and time periods it covers, readers are invited to find additional inspiration by consulting the book as a ‘pre-history’ of the current digital/online photography boom that is rapidly transforming Indonesia’s visual cultures.
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来源期刊
CiteScore
1.50
自引率
16.70%
发文量
35
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